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Lasse Bech

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http://lasse-bech-blog.blogspot.com/

Ellen Harmon Whit...
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Norway to America...
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Apr 22, 2019 11:17AM

 
Skodsborg Badesan...
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Jürgen Moltmann
“When God becomes man in Jesus of Nazareth, he not only enters into the finitude of man, but in his death on the cross also enters into the situation of man's godforsakenness. In Jesus he does not die the natural death of a finite being, but the violent death of the criminal on the cross, the death of complete abandonment by God. The suffering in the passion of Jesus is abandonment, rejection by God, his Father. God does not become a religion, so that man participates in him by corresponding religious thoughts and feelings. God does not become a law, so that man participates in him through obedience to a law. God does not become an ideal, so that man achieves community with him through constant striving. He humbles himself and takes upon himself the eternal death of the godless and the godforsaken, so that all the godless and the godforsaken can experience communion with him.”
Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

Jürgen Moltmann
“Jesus' healings are not supernatural miracles in a natural world. They are the only truly 'natural' things in a world that is unnatural, demonized and wounded.”
Jurgen Moltmann

Jürgen Moltmann
“[Faith] sees in the resurrection of Christ not the eternity of heaven, but the future of the very earth on which his cross stands. It sees in him the future of the very humanity for which he died. That is why it finds the cross the hope of the earth.”
Jürgen Moltmann, Theology of Hope: On the Ground and the Implications of a Christian Eschatology

Jürgen Moltmann
“The knowledge of the cross brings a conflict of interest between God who has become man and man who wishes to become God.”
Jürgen Moltmann, The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology

Helen Keller
“I would rather walk with a friend in the dark, than alone in the light.”
Helen Keller

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