Peter

“It is now increasingly agreed that the Old Testament in its final form is a product of and response to the Babylonian Exile. This premise needs to be stated more precisely. The Torah (Pentateuch) was likely completed in response to the exile, and the subsequent formation of the prophetic corpus and the “writings” [poetic and wisdom texts] as bodies of religious literature (canon) is to be understood as a product of Second Temple Judaism [postexilic period]. This suggests that by their intention, these materials are . . . an intentional and coherent response to a particular circumstance of crisis. . . . Whatever older materials may have been utilized (and the use of old materials can hardly be doubted), the exilic and/ or postexilic location of the final form of the text suggests that the Old Testament materials, understood normatively, are to be taken [understood] precisely in an acute crisis of displacement, when old certitudes—sociopolitical as well as theological—had failed.[”
― Peter Enns, The Evolution of Adam: What the Bible Does and Doesn't Say about Human Origins