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“HECTOR
Well, I don't mean to be drowned like a rat in a trap. I still have the will to live. What am I to do?
CAPT. SHOTOVER
Do? Nothing simpler. Learn your business as an Englishman.
HECTOR
And what may my business as an Englishman be, pray?
CAPT. SHOTOVER
Navigation. Learn it and live; or leave it and be damned.”
― Heartbreak House
Well, I don't mean to be drowned like a rat in a trap. I still have the will to live. What am I to do?
CAPT. SHOTOVER
Do? Nothing simpler. Learn your business as an Englishman.
HECTOR
And what may my business as an Englishman be, pray?
CAPT. SHOTOVER
Navigation. Learn it and live; or leave it and be damned.”
― Heartbreak House
“That which now calls itself democracy differs from older forms of government solely in that it drives with new horses: the streets are still the same old streets, and the wheels are likewise the same old wheels.”
― Beyond Good and Evil
― Beyond Good and Evil
“Private property has made us so stupid and one-sided that an object is only ours when we have it – when it exists for us as capital, or when it is directly possessed, eaten, drunk, worn, inhabited, etc., – in short, when it is used by us. Although private property itself again conceives all these direct realizations of possession only as means of life, and the life which they serve as means is the life of private property – labour and conversion into capital.
In the place of all physical and mental senses there has therefore come the sheer estrangement of all these senses, the sense of having. The human being had to be reduced to this absolute poverty in order that he might yield his inner wealth to the outer world.
The abolition of private property is therefore the complete emancipation of all human senses and qualities, but it is this emancipation precisely because these senses and attributes have become, subjectively and objectively, human. The eye has become a human eye, just as its object has become a social, human object – an object made by man for man. The senses have therefore become directly in their practice theoreticians. They relate themselves to the thing for the sake of the thing, but the thing itself is an objective human relation to itself and to man, and vice versa. Need or enjoyment have consequently lost its egotistical nature, and nature has lost its mere utility by use becoming human use.”
―
In the place of all physical and mental senses there has therefore come the sheer estrangement of all these senses, the sense of having. The human being had to be reduced to this absolute poverty in order that he might yield his inner wealth to the outer world.
The abolition of private property is therefore the complete emancipation of all human senses and qualities, but it is this emancipation precisely because these senses and attributes have become, subjectively and objectively, human. The eye has become a human eye, just as its object has become a social, human object – an object made by man for man. The senses have therefore become directly in their practice theoreticians. They relate themselves to the thing for the sake of the thing, but the thing itself is an objective human relation to itself and to man, and vice versa. Need or enjoyment have consequently lost its egotistical nature, and nature has lost its mere utility by use becoming human use.”
―
“You will burn and you will burn out; you will be healed and come back again.”
― The Brothers Karamazov
― The Brothers Karamazov
Locktharn’s 2025 Year in Books
Take a look at Locktharn’s Year in Books, including some fun facts about their reading.
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