Saikat Chakrabarty

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Notes from Underg...
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Gandhi Before India
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Nov 16, 2024 09:59PM

 
The Company of Women
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Book cover for Shillong Times: A Story of Friendship And Fear
The feeling that the Central Government in New Delhi did not give a fig about the Northeast was widespread and went beyond the ranks of the USF. There was an overall sense of hurt and neglect that had been festering for many years. It had ...more
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Yuval Noah Harari
“According to Buddhism, the root of suffering is neither the feeling of pain nor of sadness nor even of meaninglessness. Rather, the real root of suffering is this never-ending and pointless pursuit of ephemeral feelings, which causes us to be in a constant state of tension, restlessness and dissatisfaction. Due to this pursuit, the mind is never satisfied. Even when experiencing pleasure, it is not content, because it fears this feeling might soon disappear, and craves that this feeling should stay and intensify. People are liberated from suffering not when they experience this or that fleeting pleasure, but rather when they understand the impermanent nature of all their feelings, and stop craving them. This is the aim of Buddhist meditation practices. In meditation, you are supposed to closely observe your mind and body, witness the ceaseless arising and passing of all your feelings, and realise how pointless it is to pursue them. When the pursuit stops, the mind becomes very relaxed, clear and satisfied. All kinds of feelings go on arising and passing – joy, anger, boredom, lust – but once you stop craving particular feelings, you can just accept them for what they are. You live in the present moment instead of fantasising about what might have been. The resulting serenity is so profound that those who spend their lives in the frenzied pursuit of pleasant feelings can hardly imagine it. It is like a man standing for decades on the seashore, embracing certain ‘good’ waves and trying to prevent them from disintegrating, while simultaneously pushing back ‘bad’ waves to prevent them from getting near him. Day in, day out, the man stands on the beach, driving himself crazy with this fruitless exercise. Eventually, he sits down on the sand and just allows the waves to come and go as they please. How peaceful!”
Yuval Noah Harari, Sapiens: A Brief History of Humankind

Fyodor Dostoevsky
“the weak eagerly submitted to the strong, on condition that the latter aided them to subdue the still weaker.”
Fyodor Dostoevsky, The Dream of a Ridiculous Man

Carl Sagan
“We’ve arranged a society on science and technology in which
nobody understands anything about science and technology, and
this combustible mixture of ignorance and power sooner or later is
going to blow up in our faces. I mean, who is running the science and
technology in a democracy if the people don’t know anything about
it? Science is more than a body of knowledge, it’s a way of thinking. If
we are not able to ask skeptical questions to interrogate those who tell
us something is true, to be skeptical of those in authority, then we’re
up for grabs for the next charlatan political or religious leader who
comes ambling along. It’s a thing that Jefferson lay great stress on.
It wasn’t enough, he said, to enshrine some rights in the Constitution
and the Bill of Rights, the people had to be educated and they have to
practice their skepticism and their education. Otherwise, we don’t run
the government, the government runs us.
—Carl Sagan”
Carl Sagan

Yuval Noah Harari
“History is something that very few people have been doing while everyone else was ploughing fields and carrying water buckets.”
Yuval Noah Harari, Sapiens: A Brief History of Humankind

Bhagat Singh
“Study so that you are able to meet arguments of your opponents. Equip your ideology with supporting arguments. If you oppose a prevailing belief, if you criticize a great person who is considered to be an incarnation, you will find that your criticism will be answered by calling you vain and egoist. The reason for this is mental ignorance. Logic and free thinking are the twin qualities that a revolutionary must inevitably possess. To say that Mahatmas, who are great, should not be criticized because they are above criticism and for this reason, whatever they say about politics, religion, economics and ethics is correct and that whatever they say will have to be accepted, whether you believe it or not, reveals a mentality which cannot lead us to progress and is clearly regressive.”
Bhagat Singh

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