Reginald

“The next time you catch yourself being average when you feel like quitting, realize that you have only two good choices: Quit or be exceptional. Average is for losers.”
― Seth Godin, The Dip: A Little Book That Teaches You When to Quit

“The projection of one's feeling toward oneself upon a cosmic scale may seem to hinge on a metaphysical premise, but it can be defended empirically. That I am here, now, doing this - that depends on an awe-inspiring series of antecedent events, on millions of seemingly accidental moves and decisions, both by myself and many others whose moves and decisions in turn depended on yet other people. And our very existence, our being as we are, required that our parents had to choose each other, not anyone else, and beget us at the precise moment when we were actually begotten; and the same consideration applies to their parents, and to all our ancestors, going back indefinitely. Thus any affirmation of the present moment points far beyond the present - and it is a significant psychological corollary, on which Nietzsche frequently insists, that those who are dissatisfied with themselves usually project their dissatisfaction upon the world.”
― Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist

“Webster's Third New International Dictionary defines delusion as "a false conception and persistent belief unconquerable by reason in something that has no existence in fact." As an intuitionist, I'd say that the worship of reason is itself an illustration of the most long-lived delusions in Western history: the rationalist delusion. It's the idea that reasoning is our most noble attribute, one that makes us like the gods (for Plato) or that brings us beyond the "delusion" of believing in gods (for the New Atheists). The rationalist delusion is not just a claim about human nature. It's also a claim that the rational caste (philosophers or scientists) should have more power, and it usually comes along with a utopian program for raising more rational children.”
― Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion

“It is a misconception to think of the function or result of machines as primarily one of creating jobs. The real result of the machine is to increase production, to raise the standard of living, to increase economic welfare. It is no trick to employ everybody, even (or especially) in the most primitive economy. Full employment—very full employment; long, weary, back-breaking employment—is characteristic of precisely the nations that are the most retarded industrially. Where full employment already exists, new machines, inventions and discoveries cannot—until there has been time for an increase in population—bring more employment. They are likely to bring more unemployment (but this time I am speaking of voluntary and not involuntary unemployment) because people can now afford to work fewer hours, while children and the overaged no longer need to work.”
― Henry Hazlitt, Economics in One Lesson