Reginald

“The projection of one's feeling toward oneself upon a cosmic scale may seem to hinge on a metaphysical premise, but it can be defended empirically. That I am here, now, doing this - that depends on an awe-inspiring series of antecedent events, on millions of seemingly accidental moves and decisions, both by myself and many others whose moves and decisions in turn depended on yet other people. And our very existence, our being as we are, required that our parents had to choose each other, not anyone else, and beget us at the precise moment when we were actually begotten; and the same consideration applies to their parents, and to all our ancestors, going back indefinitely. Thus any affirmation of the present moment points far beyond the present - and it is a significant psychological corollary, on which Nietzsche frequently insists, that those who are dissatisfied with themselves usually project their dissatisfaction upon the world.”
― Walter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist

“We do not sufficiently distinguish between individualism and individuation. Individualism means deliberately stressing and giving prominence to some supposed peculiarity rather than to collective consideration and obligations. But individuation means precisely the better and more complete fulfillment of the collective qualities of the human being, since adequate consideration of the peculiarity of the individual is more conducive to a better social performance than when the peculiarity is neglected or suppressed. The idiosyncrasy of an individual is not to be understood as any strangeness in his substance or in his components, but rather as a unique combination, or gradual differentiation, of functions and faculties which in themselves are universal. Every human face has a nose, two eyes, etc., but these universal factors are variable, and it is this variability which makes individual peculiarities possible. Individuation, therefore, can only mean a process of psychological development that fulfils the individual qualities given; in other words, it is a process by which a man becomes the definite, unique being he in fact is. In so doing he does not become “selfish” in the ordinary sense of the word, but is merely fulfilling the peculiarity of his nature, and this, as we have said, is vastly different from egotism or individualism.”
― C.G. Jung, Two Essays on Analytical Psychology

“It is a misconception to think of the function or result of machines as primarily one of creating jobs. The real result of the machine is to increase production, to raise the standard of living, to increase economic welfare. It is no trick to employ everybody, even (or especially) in the most primitive economy. Full employment—very full employment; long, weary, back-breaking employment—is characteristic of precisely the nations that are the most retarded industrially. Where full employment already exists, new machines, inventions and discoveries cannot—until there has been time for an increase in population—bring more employment. They are likely to bring more unemployment (but this time I am speaking of voluntary and not involuntary unemployment) because people can now afford to work fewer hours, while children and the overaged no longer need to work.”
― Henry Hazlitt, Economics in One Lesson

“Socialism is the fantastic younger brother of almost decrepit despotism, which it wants to succeed; its efforts are, therefore, in the deepest sense reactionary. For it desires such an amount of state power as only despotism has possessed— indeed, it outdoes all the past, in that it aims at the complete annihilation of the individual, whom it deems an unauthorised luxury of nature, which is to be improved by it into an appropriate organ of the general community.”
― Friedrich Nietzsche, Human, All Too Human: A Book for Free Spirits