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Lectures on Liter...
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L'avalée des avalés
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Book cover for The Way of Zen
Connected, then, with the pursuit of the good is the pursuit of the future, the illusion whereby we are unable to be happy without a “promising future” for the symbolic self.
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Aldous Huxley
“Deleuze's findings are confirmed by those of an experienced woman psychiatrist who for many years has made a study of automatic writing. In conversation this lady has informed me that, sooner or later, most automatists produce scripts in which certain metaphysical ideas are set forth. The theme of these scripts is always the same: namely, the the ground of the individual soul is identical with the divine Ground of all being. Returning to their normal state, the automatists read what they have written and often find it in complete disharmony with what they have always believed.”
Aldous Huxley, The Devils of Loudun

Aldous Huxley
“By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven.”
Aldous Huxley, The Devils of Loudun

Aldous Huxley
“Soeur Jeanne was free.
Two weeks later Surin returned to Bordeaux. The following spring Father Tranquille died in a paroxysm of demoniac frenzy.
The treasury ceased to pay the salary of the surviving exorcists, who were all recalled to their various houses.
Left to themselves such devils as remained soon took their leave.
After six years of incessant struggle, the Church Militant gave up the fight.
Its enemies promptly disappeared.
The long orgy was at an end.
If there had been no exorcists, it would never have begun.”
Aldous Huxley

Aldous Huxley
“Few people now believe in the Devil; but very many enjoy behaving as their ancestors behaved when the Fiend was a reality as unquestionable as his Opposite Number. In order to justify their behavior, they turn their theories into dogmas, their bylaws into First Principles, their political bosses into Gods and all those who disagree with them into incarnate devils. This idolatrous transformation of the relative into the Absolute and the all too human into the Divine, makes it possible for them to indulge their ugliest passions with a clear conscience and in the certainty that they are working for the Highest Good. And when the current beliefs come, in their turn, to look silly, a new set will be invented, so that the immemorial madness may continue to wear its customary mask of legality, idealism and true religion.”
Aldous Huxley, The Devils of Loudun
tags: god

Aldous Huxley
“How is true possession to be distinguished from fraud or the symptoms of disease? The Church prescribes four tests - the language test, the test of preternatural physical strength, the test of levitation and the test of clairvoyance and prevision. If a person can on occasion understand, or better still, speak a language, of which, in his normal state, he is completely ignorant; if he can manifest the physical miracle of levitation or perform unaccountable feats of strength, and if he can correctly predict the future or describe events taking place at a distance - then that person may be presumed to be possessed by devils. (Alternatively, he may be presumed to be the recipient of extraordinary graces; for in many instances divine and infernal miracles are, most unhappily, identical. The levitation of saintly ecstatic is distinguishable from the levitation of ecstatics demoniacs only in virtue of the moral antecedents and consequences of the event. These moral antecedents and consequences are often hard to assess, and it has sometimes happened that even the holiest persons have been suspected of producing their ESP phenomena and their PK effects by diabolic means.)”
Aldous Huxley, The Devils of Loudun

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