Azriel

“My parents, like so many others in the darker nation, shared the family stories of achievement but omitted the details of racial slights and discrimination, as if the telling were subject to what the historian Jonathan Holloway describes as a “psychologically enduring editor’s pencil.” So for me, writing this book has been a journey of discovery,”
― Stephen L. Carter, Invisible: The Forgotten Story of the Black Woman Lawyer Who Took Down America's Most Powerful Mobster

“The old Hoover Building had housed the Federal Bureau of Investigation before the Split, but the FBI was long gone. The People’s Bureau of Investigation now occupied that building and several others in the area, forming a huge complex dedicated to the dark work of internal security. The name “Hoover” had been scrubbed from the building and whitewashed from history when the People’s Republic had first arisen, but later came back when J. Edgar had been embraced as a pioneering example of resistance and the face of the toll oppression had taken upon gender-fluid individuals in the hateful old United States. His statue, in a flattering cocktail dress and a pair of strappy heels, graced the central foyer of the recently added annex.”
― Kurt Schlichter, Wildfire

“Prostitution was a miserable job, and all the more miserable when the location was next to a godforsaken military outpost in a hostile foreign country. The Japanese military did some appalling things during the war, but it did not programmatically and forcibly conscript—or dragoon, if you will—either Korean or Japanese women into providing sex. Some of the comfort women had been sold into this prostitution by abusive parents. Some had been defrauded by dishonest private recruiters. But many—probably most—were desperately poor women who deliberately chose to sell sex for the money. They worked in a wretched job, but they were not “sex slaves.” They were not “gang-raped.” They were not conscripted into the job at bayonet-point. Instead, they chose prostitution as (in their minds) the least bad option available to them. We deceive ourselves and insult impoverished women if we deny that they could have made such a decision for themselves.”
― J. Mark Ramseyer

“Wokeness perpetuates the economic interests of affluent white liberals. I believe that many of them truly do wish to live in a more equitable society, but today’s liberal elites are also governed by a competing commitment: their belief in meritocracy, or the fiction that their status was earned by their intelligence and talents. Today’s meritocratic elites subscribe to the view that not only wealth but also political power should be the province of the highly educated. Still, liberals see themselves as compassionate and progressive. And perhaps unconsciously, they sought a way to reconcile the inequality that their meritocratic status produces with the compassionate emotions they feel toward the less fortunate. They needed a way to be perpetually on what they saw as the right side of history without having to disrupt what was right for them and their children. A moral panic around race was the perfect solution: It took the guilt that they should have felt around their economic good fortune and political power—which they could have shared with the less fortunate had they cared to—and displaced it onto their whiteness, an immutable characteristic that they could do absolutely nothing to change.”
― Batya Ungar-Sargon, Bad News: How Woke Media Is Undermining Democracy