Shelby

“In this place that we live--my West, my father's North, and my mother's new hemisphere--rabbits in a burning field of grass can catch on fire. They run to a clear place where there is no fire, but, in doing so, light it up because their fur is burning. That way, in trying to save themselves, they spread the fire more. . . . And it speeds to everyone.”
― Alberto Alvaro Ríos, Capirotada: A Nogales Memoir

“It was just spooky . . . . The Bird-man, the War-man, those guys, and that day we tried to find out something. I don't know if we did, though. Maybe that was the point. Maybe it was something about what's personal. I don't know, but it's lasted a long time.”
― Alberto Alvaro Ríos, Capirotada: A Nogales Memoir

“It seems obvious that throughout history, as one of the few professions open to women, midwifery must have attracted women of unusual intelligence, competence, and self-respect§. While acknowledging that many remedies used by the witches were “purely magical” and worked, if at all, by suggestion, Ehrenreich and English point out an important distinction between the witch-healer and the medical man of the late Middle Ages: . . . the witch was an empiricist; She relied on her senses rather than on faith or doctrine, she believed in trial and error, cause and effect. Her attitude was not religiously passive, but actively inquiring. She trusted her ability to find ways to deal with disease, pregnancy and childbirth—whether through medication or charms. In short, her magic was the science of her time. By contrast: There was nothing in late mediaeval medical training that conflicted with church doctrine, and little that we would recognize as “science”. Medical students . . . spent years studying Plato, Aristotle and Christian theology. . . . While a student, a doctor rarely saw any patients at all, and no experimentation of any kind was taught. . . . Confronted with a sick person, the university-trained physician had little to go on but superstition. . . . Such was the state of medical “science” at the time when witch-healers were persecuted for being practitioners of “magic”.15 Since asepsis and the transmission of disease through bacteria and unwashed hands was utterly unknown until the latter part of the nineteenth century, dirt was a presence in any medical situation—real dirt, not the misogynistic dirt associated by males with the female body. The midwife, who attended only women in labor, carried fewer disease bacteria with her than the physician.”
― Adrienne Rich, Of Woman Born: Motherhood as Experience and Institution

“Crossing over from Mexico to the United States was a big step, but that part was easy. Big things are like that--easy to identify, and, with a deep breath, done all at once. As life turned out, it was the small that was difficult. The small things--which is all the opposite of what one might think.”
― Alberto Alvaro Ríos, Capirotada: A Nogales Memoir