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When I first heard about this book my reaction was “Work anniversaries? Really? Does anyone care about those?” But then I read it, and now I can honestly say I’m a complete convert. There are a lot of reasons for that, beginning with the author’s cog ...more "
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“I wish you more happiness than can fit in a person.”
― We Are Okay
― We Are Okay
“What causes all the hatred? At some level, it’s always the same thing: human beings operating under the influence of human brains whose design presupposed their specialness. That is, human beings operating under the influence of the reality-distortion fields that control us in many and subtle ways, convincing us that we and ours are in the right, that we are by nature good, and that, when we do the occasional bad thing, it’s not a reflection of the “real us”; whereas they and theirs aren’t in the right and aren’t by nature good, and when they do the occasional good thing, it’s not a reflection of the “real them.” And it doesn’t help matters that these reality-distortion fields often magnify, even out-and-out fabricate, the threat posed by them and theirs.”
― Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
― Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
“Those who defend war have invented a pleasant sounding vocabulary of abstractions in which to describe the process of mass murder.”
― Eyeless in Gaza
― Eyeless in Gaza
“Of course they accused Marcão of having done it without provocation—that’s the way of torturers of every age, to put the blame on the victim, especially when he strikes back.”
― Speaker for the Dead
― Speaker for the Dead
“This has been the point of much of this book. The human brain is a machine designed by natural selection to respond in pretty reflexive fashion to the sensory input impinging on it. It is designed, in a certain sense, to be controlled by that input. And a key cog in the machinery of control is the feelings that arise in response to the input. If you interact with those feelings via tanha—via the natural, reflexive thirst for the pleasant feelings and the natural, reflexive aversion to the unpleasant feelings—you will continue to be controlled by the world around you. But if you observe those feelings mindfully rather than just reacting to them, you can in some measure escape the control; the causes that ordinarily shape your behavior can be defied, and you can get closer to the unconditioned.”
― Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
― Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment
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