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The Red and the B...
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Jenny Offill
“The only love that feels like love is the doomed kind. (Fun fact.)”
Jenny Offill, Dept. of Speculation
tags: doom, love

Jenny Offill
“What Rilke said: Surely all art is the result of one’s having been in danger, of having gone through an experience all the way to the end, to where no one can go any further.
Jenny Offill, Dept. of Speculation

Jeanette Winterson
“While I can’t have you, I long for you. I am the kind of person who would miss a train or a plane to meet you for coffee. I’d take a taxi across town to see you for ten minutes. I’d wait outside all night if I thought you would open the door in the morning. If you call me and say ‘Will you…’ my answer is ‘Yes’, before your sentence is out. I spin worlds where we could be together. I dream you. For me, imagination and desire are very close.”
Jeanette Winterson

Jeanette Winterson
“I want someone who is fierce and will love me until death and knows that love is as strong as death, and be on my side forever and ever. I want someone who will destroy and be destroyed by me.”
Jeanette Winterson, Oranges Are Not the Only Fruit
tags: love

Jacques Derrida
“The difference between the who and the what at the heart of love, separates the heart. It is often said that love is the movement of the heart. Does my heart move because I love someone who is an absolute singularity, or because I love the way that someone is? Often love starts with some type of seduction. One is attracted because the other is like this or like that. Inversely, love is disappointed and dies when one comes to realize the other person doesn’t merit our love. The other person isn’t like this or that. So at the death of love, it appears that one stops loving another not because of who they are but because they are such and such. That is to say, the history of love, the heart of love, is divided between the who and what. The question of being, to return to philosophy, because the first question of philosophy is: What is it to be? What is “being”? The question of being is itself always already divided between who and what. Is “Being” someone or something? I speak of it abstractly, but I think that whoever starts to love, is in love or stops loving, is caught between this division of the who and the what. One wants to be true to someone—singularly, irreplaceably—and one perceives that this someone isn’t x or y. They didn’t have the properties, the images, that I thought I’d loved. So fidelity is threatened by the difference between the who and the what.”
Jacques Derrida

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