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“The truth is that the heroism of your childhood entertainments was not true valor. It was theatre. The grand gesture, the moment of choice, the mortal danger, the external foe, the climactic battle whose outcome resolves all--all designed to appear heroic, to excite and gratify and audience. Gentlemen, welcome to the world of reality--there is no audience. No one to applaud, to admire. No one to see you. Do you understand? Here is the truth--actual heroism receives no ovation, entertains no one. No one queues up to see it. No one is interested.”
― The Pale King
― The Pale King
“Childhood is the world of miracle and wonder; as if creation rose, bathed in the light, out of the darkness, utterly new and fresh and astonishing. The end of childhood is when things cease to astonish us.”
―
―
“Freedom is the freedom to say that two plus two make four. If that is granted, all else follows.”
― 1984
― 1984
“A true Democratic Spirit is up there with religious faith and emotional maturity and all those other top-of-the-Maslow-Pyramid-type qualities that people spend their whole lives working on. A Democratic Spirit's constituent rigor and humility and self-honesty are, in fact, so hard to maintain on certain issues that it's almost irresistibly tempting to fall in with some established dogmatic camp and to follow that camp's line on the issue and to let your position harden within the camp and become inflexible and to believe that he other camps are either evil or insane and to spend all your time and energy trying to shout over them.”
― Consider the Lobster and Other Essays
― Consider the Lobster and Other Essays
“You burn to have your photograph in a tennis magazine.”
“I’m afraid so.”
“Why again exactly, now?”
“I guess to be felt about as I feel about those players with their pictures in magazines.”
“Why?”
“Why? I guess to give my life some sort of meaning, Lyle.”
“And how would this do this again?”
“Lyle, I don’t know. I do not know. It just does. Would. Why else would I burn like this, clip secret pictures, not take risks, not sleep or pee?”
“You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.”
“I do. They must. I would. Else why would I burn like this to feel as they feel?”
“The meaning they feel, you mean. From the fame.”
“Lyle, don’t they?”
“LaMont, perhaps they did at first. The first photograph, the first magazine, the gratified surge, the seeing themselves as others see them, the hagiography of image, perhaps. Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.”
“Is this supposed to be good news? This is awful news.”
“LaMont, are you willing to listen to a Remark about what is true?”
“Okey-dokey.”
“The truth will set you free. But not until it is finished with you.”
“Maybe I ought to be getting back.”
“LaMont, the world is very old. You have been snared by something untrue. You are deluded. But this is good news. You have been snared by the delusion that envy has a reciprocal. You assume that there is a flip-side to your painful envy of Michael Chang: namely Michael Chang’s enjoyable feeling of being-envied-by-LaMont-Chu. No such animal.”
“Animal?”
“You burn with hunger for food that does not exist.”
“This is good news?”
“It is the truth. To be envied, admired, is not a feeling. Nor is fame a feeling. There are feelings associated with fame, but few of them are any more enjoyable than the feelings associated with envy of fame.”
“The burning doesn’t go away?”
“What fire dies when you feed it? It is not fame itself they wish to deny you here. Trust them. There is much fear in fame. Terrible and heavy fear to be pulled and held, carried. Perhaps they want only to keep it off you until you weigh enough to pull toward yourself.”
“Would I sound ungrateful if I said this doesn’t make me feel very much better at all?”
“LaMont, the truth is that the world is incredibly, incredibly, unbelievably old. You suffer with the stunted desire caused by one of its oldest lies. Do not believe the photographs. Fame is not the exit from any cage.”
“So I’m stuck in the cage from either side. Fame or tortured envy of fame. There’s no way out.”
“You might consider how escape from a cage must surely require, foremost, awareness of the fact of the cage.”
― Infinite Jest
“I’m afraid so.”
“Why again exactly, now?”
“I guess to be felt about as I feel about those players with their pictures in magazines.”
“Why?”
“Why? I guess to give my life some sort of meaning, Lyle.”
“And how would this do this again?”
“Lyle, I don’t know. I do not know. It just does. Would. Why else would I burn like this, clip secret pictures, not take risks, not sleep or pee?”
“You feel these men with their photographs in magazines care deeply about having their photographs in magazines. Derive immense meaning.”
“I do. They must. I would. Else why would I burn like this to feel as they feel?”
“The meaning they feel, you mean. From the fame.”
“Lyle, don’t they?”
“LaMont, perhaps they did at first. The first photograph, the first magazine, the gratified surge, the seeing themselves as others see them, the hagiography of image, perhaps. Perhaps the first time: enjoyment. After that, do you trust me, trust me: they do not feel what you burn for. After the first surge, they care only that their photographs seem awkward or unflattering, or untrue, or that their privacy, this thing you burn to escape, what they call their privacy is being violated. Something changes. After the first photograph has been in a magazine, the famous men do not enjoy their photographs in magazines so much as they fear that their photographs will cease to appear in magazines. They are trapped, just as you are.”
“Is this supposed to be good news? This is awful news.”
“LaMont, are you willing to listen to a Remark about what is true?”
“Okey-dokey.”
“The truth will set you free. But not until it is finished with you.”
“Maybe I ought to be getting back.”
“LaMont, the world is very old. You have been snared by something untrue. You are deluded. But this is good news. You have been snared by the delusion that envy has a reciprocal. You assume that there is a flip-side to your painful envy of Michael Chang: namely Michael Chang’s enjoyable feeling of being-envied-by-LaMont-Chu. No such animal.”
“Animal?”
“You burn with hunger for food that does not exist.”
“This is good news?”
“It is the truth. To be envied, admired, is not a feeling. Nor is fame a feeling. There are feelings associated with fame, but few of them are any more enjoyable than the feelings associated with envy of fame.”
“The burning doesn’t go away?”
“What fire dies when you feed it? It is not fame itself they wish to deny you here. Trust them. There is much fear in fame. Terrible and heavy fear to be pulled and held, carried. Perhaps they want only to keep it off you until you weigh enough to pull toward yourself.”
“Would I sound ungrateful if I said this doesn’t make me feel very much better at all?”
“LaMont, the truth is that the world is incredibly, incredibly, unbelievably old. You suffer with the stunted desire caused by one of its oldest lies. Do not believe the photographs. Fame is not the exit from any cage.”
“So I’m stuck in the cage from either side. Fame or tortured envy of fame. There’s no way out.”
“You might consider how escape from a cage must surely require, foremost, awareness of the fact of the cage.”
― Infinite Jest
Samuel’s 2025 Year in Books
Take a look at Samuel’s Year in Books, including some fun facts about their reading.
941 books
|
22 friends
102 books
|
2 friends
38 books
|
15 friends
88 books
|
55 friends
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