Dmitry

“Despite their common origins, and the shared desire for an effective approach, Lauterpacht and Lemkin were sharply divided as to the solutions they proposed to a big question: How could the law help to prevent mass killing? Protect the individual, says Lauterpacht. Protect the group, says Lemkin.”
― Philippe Sands, East West Street: On the Origins of "Genocide" and "Crimes Against Humanity"

“Lauterpacht's intellectual development coincided with this crucial moment. Engaged n Zionist activity, he nevertheless feared nationalism. The philosopher Martin Buber, who lectured and led in Lemberg became an intellectual influence, opposing Zionism as a form of abhorrent nationalism and holding to the view that a Jewish state in Palestine would inevitably oppress the Arab inhabitants. Lauterpacht attended Buber's lectures and found himself attracted to such ideas, identifying himself as a disciple of Buber's. This was an early fluting of skepticism about the power of the state.”
― Philippe Sands, East West Street: On the Origins of "Genocide" and "Crimes Against Humanity"

“These two distinct crimes, with their different emphases on the individual and the group, grew side by side, yet over time genocide emerged in the eyes of many as the crime of crimes, a hierarchy that left a suggestion that the killing of large numbers of people as individuals was somehow less terrible.”
― Philippe Sands, East West Street: On the Origins of "Genocide" and "Crimes Against Humanity"

“Has it never occurred to you that that miserable clown may have a soul–a living, struggling human soul, tied down into that crooked hulk of a body and forced to slave for it? You that are so tender-hearted to everything–you that pity the body in its fool’s dress and bells–have you never thought of the wretched soul that has not even motley to cover its horrible nakedness? Think of it shivering with cold, stilled with shame and misery, before all those people–feeling their jeers that cut like a whip–their laughter, that burns like red-hot iron on the bare flesh! Think of it looking round–so helpless before them all–for the mountains that will not fall on it–for the rocks that have not the heart to cover it–envying the rats that can creep into some hole in the earth and hide; and remember that a soul is dumb–it has no voice to cry out–it must endure, and endure, and endure.”
― Ethel Lilian Voynich, خرمگس