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“Anyhow, I get distracted a lot," she repeated.
She felt like a dry branch, sticking out of the air. Brittle, covered in old bark. Maybe she was thirsty, but there was no water nearby. And above all the suffocating certainty that if a man were to embrace her at that moment she would feel not a soft sweetness in her nerves, but lime juice stinging them, her body like wood near fire, warped, crackling, dry. She couldn't soothe herself by saying: this is just a pause, life will come afterwards like a wave of blood, washing over me, moistening my parched wood. She couldn't fool herself because she knew she was also living and that those moments were the peak of something difficult, of a painful experience for which she should be thankful: almost as if she were feeling time outside herself, in a detached manner.”
― Near to the Wild Heart
She felt like a dry branch, sticking out of the air. Brittle, covered in old bark. Maybe she was thirsty, but there was no water nearby. And above all the suffocating certainty that if a man were to embrace her at that moment she would feel not a soft sweetness in her nerves, but lime juice stinging them, her body like wood near fire, warped, crackling, dry. She couldn't soothe herself by saying: this is just a pause, life will come afterwards like a wave of blood, washing over me, moistening my parched wood. She couldn't fool herself because she knew she was also living and that those moments were the peak of something difficult, of a painful experience for which she should be thankful: almost as if she were feeling time outside herself, in a detached manner.”
― Near to the Wild Heart
“First of all, love is a joint experience between two persons — but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which had lain quiet within the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new, strange loneliness and it is this knowledge which makes him suffer. So there is only one thing for the lover to do. He must house his love within himself as best he can; he must create for himself a whole new inward world — a world intense and strange, complete in himself. Let it be added here that this lover about whom we speak need not necessarily be a young man saving for a wedding ring — this lover can be man, woman, child, or indeed any human creature on this earth.
Now, the beloved can also be of any description. The most outlandish people can be the stimulus for love. A man may be a doddering great-grandfather and still love only a strange girl he saw in the streets of Cheehaw one afternoon two decades past. The preacher may love a fallen woman. The beloved may be treacherous, greasy-headed, and given to evil habits. Yes, and the lover may see this as clearly as anyone else — but that does not affect the evolution of his love one whit. A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lilies of the swamp. A good man may be the stimulus for a love both violent and debased, or a jabbering madman may bring about in the soul of someone a tender and simple idyll. Therefore, the value and quality of any love is determined solely by the lover himself.
It is for this reason that most of us would rather love than be loved. Almost everyone wants to be the lover. And the curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.”
― The Ballad of the Sad Café and Other Stories
Now, the beloved can also be of any description. The most outlandish people can be the stimulus for love. A man may be a doddering great-grandfather and still love only a strange girl he saw in the streets of Cheehaw one afternoon two decades past. The preacher may love a fallen woman. The beloved may be treacherous, greasy-headed, and given to evil habits. Yes, and the lover may see this as clearly as anyone else — but that does not affect the evolution of his love one whit. A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lilies of the swamp. A good man may be the stimulus for a love both violent and debased, or a jabbering madman may bring about in the soul of someone a tender and simple idyll. Therefore, the value and quality of any love is determined solely by the lover himself.
It is for this reason that most of us would rather love than be loved. Almost everyone wants to be the lover. And the curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.”
― The Ballad of the Sad Café and Other Stories
“It is much, much worse to receive bad news through the written word than by somebody simply telling you, and I’m sure you understand why. When somebody simply tells you bad news, you hear it once, and that’s the end of it. But when bad news is written down, whether in a letter or a newspaper or on your arm in felt tip pen, each time you read it, you feel as if you are receiving the news again and again. For instance, I once loved a woman, who for various reasons could not marry me. If she had simply told me in person, I would have been very sad, of course, but eventually it might have passed. However, she chose instead to write a two-hundred-page book, explaining every single detail of the bad news at great length, and instead my sadness has been of impossible depth. When the book was first brought to me, by a flock of carrier pigeons, I stayed up all night reading it, and I read it still, over and over, and it is as if my darling Beatrice is bringing me bad news every day and every night of my life. The Baudelaire orphans”
― The Miserable Mill
― The Miserable Mill
“This is it
I’m not coming after you
I’m going to lie down for half an hour
This is it
I’m not going down
On your memory
I’m not rubbing my face in it anymore
I’m going to yawn
I’m going to stretch
I’m going to put a knitting needle
Up my nose
And poke out my brain
I don’t want to love you
For the rest of my life
I want your skin
To fall off my skin
I want my clamp
To release your clamp
I don’t want to live
With this tongue hanging out
And another filthy song
In the place
Of my baseball bat
This is it
I’m going to sleep now darling
Don’t try to stop me
I’m going to sleep
I’ll have a smooth face
And I’m going to drool
I’ll be asleep
Whether you love me or not
This is it
The new world order
Of wrinkles and bad breath
It’s not going to be
Like it was before
Eating you
With my eyes closed
Hoping you won’t get up
And go away
It’s going to be something else
Something worse
Something sillier
Something like this
Only shorter”
― Book of Longing
I’m not coming after you
I’m going to lie down for half an hour
This is it
I’m not going down
On your memory
I’m not rubbing my face in it anymore
I’m going to yawn
I’m going to stretch
I’m going to put a knitting needle
Up my nose
And poke out my brain
I don’t want to love you
For the rest of my life
I want your skin
To fall off my skin
I want my clamp
To release your clamp
I don’t want to live
With this tongue hanging out
And another filthy song
In the place
Of my baseball bat
This is it
I’m going to sleep now darling
Don’t try to stop me
I’m going to sleep
I’ll have a smooth face
And I’m going to drool
I’ll be asleep
Whether you love me or not
This is it
The new world order
Of wrinkles and bad breath
It’s not going to be
Like it was before
Eating you
With my eyes closed
Hoping you won’t get up
And go away
It’s going to be something else
Something worse
Something sillier
Something like this
Only shorter”
― Book of Longing
“I thought I understood it, that I could grasp it but I didn’t. Not really. Only the smudginess of it, the pink slippered all contained semiprecious eagerness of it. I didn’t realise it sometimes would be more than whole, that the wholeness was a rather luxurious idea, because it’s the halves that halve you in half. I didn’t know; don’t know about the in-between bits of it. The gory bits of you and the gory bits of me.”
―
―
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