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“What more consolation can there be! A God-believing Hindu may expect to be reborn a king; a Muslim or a Christian might dream of the luxuries he hopes to enjoy in paradise as a reward for his sufferings and sacrifices. What hope should I entertain? I know that will be the end when the rope is tightened round my neck and the rafters move from under my feet. To use more precise religious terminology, that will be the moment of utter annihilation. My soul will come to nothing. If I take the courage to take the matter in the light of ‘Reward’, I see that a short life of struggle with no such magnificent end shall itself be my ‘Reward.’ That is all.”
― Why I Am An Atheist: An Autobiographical Discourse
― Why I Am An Atheist: An Autobiographical Discourse
“Show yourselves men my friends, and keep a stout heart. Think of your honour. With all men’s eyes upon you it is a shame to be a coward. He that fights and will not run may live to see another sun. He that runs and will not fight is bound to die and serves him right.”
― Iliad
― Iliad
“A small revenge is humaner than no revenge at all. And if the punishment be not also a right and an honor to the transgressor, I do not like your punishing.
Nobler is it to own oneself in the wrong than to establish one's right, especially if one be in the right. Only, one must be rich enough to do so.
I do not like your cold justice; out of the eye of your judges there always glanceth the executioner and his cold steel.
Tell me: where find we justice, which is love with seeing eyes?”
― Thus Spoke Zarathustra
Nobler is it to own oneself in the wrong than to establish one's right, especially if one be in the right. Only, one must be rich enough to do so.
I do not like your cold justice; out of the eye of your judges there always glanceth the executioner and his cold steel.
Tell me: where find we justice, which is love with seeing eyes?”
― Thus Spoke Zarathustra
“Because everything that begins must end. What causes us to suffer is not in the past or the future: it is here, now, in our memory, in our expectations. We long for timelessness, we endure the passing of time: we suffer time. Time is suffering.”
― L'ordine del tempo
― L'ordine del tempo
“What is it, fundamentally, that allows us to recognize who has turned out well? That a well-turned out person pleases our senses, that he is carved from wood that is hard, delicate, and at the same time smells good. He has a taste only for what is good for him; his pleasure, his delight cease where the measure of what is good for him is transgressed. He guesses what remedies avail against what is harmful; he exploits bad accidents to his advantage; what does not kill him makes him stronger. Instinctively, he collects from everything he sees, hears, lives through, his sum: he is a principle of selection, he discards much. He is always in his own company, whether he associates with books, human beings, or landscapes: he honors by choosing, by admitting, by trusting. He reacts slowly to all kinds of stimuli, with that slowness which long caution and deliberate pride have bred in him: he examines the stimulus that approaches him, he is far from meeting it halfway. He believes neither in 'misfortune' nor in 'guilt': he comes to terms with himself, with others: he knows how to forget — he is strong enough; hence everything must turn out for his best.”
― Ecco Homo
― Ecco Homo
Siddalinga’s 2025 Year in Books
Take a look at Siddalinga’s Year in Books, including some fun facts about their reading.
3,106 books
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2,394 friends
1,153 books
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570 friends
2,277 books
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53 friends
7 books
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31 friends
3 books
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68 friends
7 books
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357 friends
1 book
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20 friends
0 books
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132 friends
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