Leland B.

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Voyage au bout de...
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The Utopia of Rul...
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Paul Nizan
“Qui sert la bourgeoisie ne sert pas les hommes.”
Paul Nizan, Les Chiens de garde

John  Holloway
“Capital exists because we create it. We created it yesterday (and every day for the last two hundred years or so). If we do not create it tomorrow, it will cease to exist. Its existence depends on the constant repetition of the process of exploitation (and of all the social processes that make exploitation possible). It is not like Frankenstein's creature. It does not have an existence independent of our doing. It does not have a duration, a durable independent existence. It only appears to have a duration. The same is true of all the derivative forms of capital (state, money, etc.). The continuity of these monsters (these forms of social relations) is not something that exists independent of us: their continuity is a continuity that is constantly generated and re-generated by our doing. The fact that we have reasons for generating capital does not alter the fact that capital depends for its existence from one day to the next, from one moment to the next, on our act of creation. Capital depends upon us: that is the ray of hope in a world that seems so black.”
John Holloway

Abdullah Öcalan
“Family, in this social context, developed as man‘s small state. The family as an institution has been continuously perfected throughout the history of civilisation, solely because of the reinforcement it provides to power and state apparatus. Firstly, family is turned into a stem cell of state society by giving power to the family in the person of the male. Secondly, woman‘s unlimited and unpaid labour is secured. Thirdly, she raises children in order to meet population needs. Fourthly, as a role model she disseminates slavery and immorality to the whole society. Family, thus constituted, is the institution where dynastic ideology becomes functional.”
Abdullah Öcalan, Liberating Life: Woman's Revolution

David Graeber
“All rich countries now employ legions of functionaries whose primary function is to make poor people feel bad about themselves.”
David Graeber, The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy

Brian Whitaker
“The irony of this is that while believers and non-believers are on opposite sides where religious ideas are concerned they may also find themselves on the same side in the struggle for freedom of belief.”
Brian Whitaker, Arabs Without God: Atheism and freedom of belief in the Middle East

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