Peta Hay

“I’ll suggest that the kingdom Jesus came to establish is “not from this world” (John 18:36), for it operates differently than the governments of the world do. While all the versions of the kingdom of the world acquire and exercise power over others, the kingdom of God, incarnated and modeled in the person of Jesus Christ, advances only by exercising power under others.5 It expands by manifesting the power of self-sacrificial, Calvary-like love. To put it differently, the governments of the world seek to establish, protect, and advance their ideals and agendas. It’s in the fallen nature of all those governments to want to “win.” By contrast, the kingdom Jesus established and modeled with his life, death, and resurrection doesn’t seek to “win” by any criteria the world would use. Rather, it seeks to be faithful. It demonstrates the reign of God by manifesting the sacrificial character of God, and in the process, it reveals the most beautiful, dynamic, and transformative power in the universe. It testifies that this power alone—the power to transform people from the inside out by coming under them—holds the hope of the world. Everything the church is about, I argue, hangs on preserving the radical uniqueness of this kingdom in contrast to the kingdom of the world.”
― Gregory A. Boyd, The Myth of a Christian Nation: How the Quest for Political Power Is Destroying the Church

“The Christian lives by grace as Abba’s child, utterly rejecting the God who catches people by surprise in a moment of weakness—the God incapable of smiling at our awkward mistakes, the God who does not accept a seat at our human festivities, the God who says “You will pay for that,” the God incapable of understanding that children will always get dirty and be forgetful, the God always snooping around after sinners. At the same time, the child of the Father rejects the pastel-colored patsy God who promises never to rain on our parade.”
― Brennan Manning, The Ragamuffin Gospel: Good News for the Bedraggled, Beat-Up, and Burnt Out

“Third, this unitary definition of love includes self-love with love for the other. Since I am human and you are human, to love humans means to love myself as well as you.”
― M. Scott Peck, The Road Less Traveled: A New Psychology of Love, Traditional Values and Spiritual Growth

“Jesus was trying to present value of a life of vulnerability in which one would have practical and needed experience of the same. It would be a life without baggage, so one would learn to accept others and their culture instead of always carrying along our own country's assumptions and calling them the Gospel.”
― Richard Rohr, Adam's Return: The Five Promises of Male Initiation