Ashwin

“Finding ways to blame victims is psychologically prophylactic for some people because it helps them cope with anxiety induced by uncontrollable environmental threats while maintaining a comforting view that the world will still be fair to them.”
― Christopher Wylie, Mindf*ck: Inside Cambridge Analytica’s Plot to Break the World

“We learned two reasons for the submissiveness of Bushmen. One reason is that it is not in their nature to fight, not in their experience to deal with people other than themselves. They would much rather run, hide, and wait until a menace has passed than defend themselves forcefully, quite unlike the Bantus, who in the past have waged great wars. But Bushmen misunderstand confrontational bravery. The heroes of their legends are little jackals who trick, lie, and narrowly escape, rather than larger, bolder animals such as lions (who in the Kalahari are something of a master race). In the Bushmen’s stories, lions are always being scalded, singed, duped, cuckolded, or killed.”
― Elizabeth Marshall Thomas, The Harmless People

“So the distinction between people was caused by the great god, and the Bushmen, who want only to be left in peace, do not compete in issues which they cannot win. They are only frightened by other peoples and hope to be spared their attention. Kung Bushmen call all strangers zhu dole, which means “stranger” but, literally, “dangerous person”; they call all non-Bushmen zo si, which means “animals without hooves,” because, they say, non-Bushmen are angry and dangerous like lions and hyenas. But Kung Bushmen call themselves zhu twa si, the harmless people. Twa means “just” or “only,” in the sense that you say: “It was just the wind” or “It is only me.”
― Elizabeth Marshall Thomas, The Harmless People

“North Vietnam had long played patron to Cambodia’s revolutionaries, often under difficult circumstances. In the early 1950s, in conformity with the strong spirit of the Marxist internationalism that still existed then, Mao encouraged Ho Chi Minh and his cohorts to oversee the creation of Communist parties in Southeast Asia, a task that the North Vietnamese undertook with enthusiasm. The North Vietnamese cadres sent to Cambodia in the 1950s were virtually obliged to start from scratch. As late as 1944, only five hundred Khmer students completed primary school each year, and nationwide there were not more than a thousand secondary school students.”
― Howard W. French, Everything Under the Heavens: how the past helps shape China’s push for global power