Артемис Сашенька

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Thomas Aquinas
“GREGORY OF NYSSA. How vain moreover is prayer for those who live by fate; Divine Providence is banished from the world together with piety, and man is made the mere instrument of the sidereal motions. For these they say move to action, not only the bodily members, but the thoughts of the mind. In a word, they who teach this, take away all that is in us, and the very nature of a contingency; which is nothing less than to overturn all things. For where will there be free will? but that which is in us must be free.”
Thomas Aquinas, Catena Aurea: Volume 1-4

Basil the Great
“There is only one way out of this, namely, total separation from all the world. But withdrawal from the world does not mean physical removal from it. Rather, it is the withdrawal by the soul of any sympathy for the body. One becomes stateless and homeless. One gives up possessions, friends, ownership and property, livelihood, business connection, social life and scholarship. The heart is made ready to receive the imprint of sacred teaching, and this making ready involves the unlearning of knowledge deriving from evil habits. To write on wax, one has first to erase the letters previously written there, and to bring sacred teaching to the soul one must begin by wiping out preoccupation rooted in ordinary habits.”
Saint Basil of Caesarea

John Duns Scotus
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either because they are the first of all things known and without them nothing else can be known; or because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable.”
John Duns Scotus

John Chrysostom
“No act of virtue can be great if it is not followed by advantage for others. So, no matter how much time you spend fasting, no matter how much you sleep on a hard floor and eat ashes and sigh continually, if you do no good to others, you do nothing great.”
John Chrysostom

“The saints repeated this truth time and again over the centuries; that the natural state of a human being is the continuous contemplation and memory of God. I do not mean by that a cerebral memory of God but a memory that works from within the heart.”
Kyriacos C. Markides, The Mountain of Silence: A Search for Orthodox Spirituality

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