Julia Azarcon

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Poetics of Relation
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To Suffer Thy Com...
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Nang Malingat Ang...
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Book cover for How to Do Nothing: Resisting the Attention Economy
A simple refusal motivates my argument: refusal to believe that the present time and place, and the people who are here with us, are somehow not enough. Platforms such as Facebook and Instagram act like dams that capitalize on our natural ...more
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Ted Chiang
“The physical universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one causal and the other teleological, both valid, neither one disqualifiable no matter how much context was available.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“The heptapods are neither free nor bound as we understand those concepts; they don’t act according to their will, nor are they helpless automatons. What distinguishes the heptapods’ mode of awareness is not just that their actions coincide with history’s events; it is also that their motives coincide with history’s purposes. They act to create the future, to enact chronology. Freedom isn’t an illusion; it’s perfectly real in the context of sequential consciousness. Within the context of simultaneous consciousness, freedom is not meaningful, but neither is coercion; it’s simply a different context, no more or less valid than the other. It’s like that famous optical illusion, the drawing of either an elegant young woman, face turned away from the viewer, or a wart-nosed crone, chin tucked down on her chest. There’s no “correct” interpretation; both are equally valid. But you can’t see both at the same time. Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don’t talk about it. Those who’ve read the Book of Ages never admit to it. —”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“For the heptapods, all language was performative. Instead of using language to inform, they used language to actualize. Sure, heptapods already knew what would be said in any conversation; but in order for their knowledge to be true, the conversation would have to take place.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“So you see, this debate isn’t just about commercials and cosmetics, it’s about determining what’s the appropriate relationship between the mind and the body. Are we more fully realized when we minimize the physical part of our natures? And that, you have to agree, is a profound question.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“As all things are reflections of God, so are all names reflections of the divine name.” “And what is an object’s true name?” “That name which reflects the divine name in the same manner as the object reflects God.” “And what is the action of a true name?” “To endow its object with a reflection of divine power.”
Ted Chiang, Stories of Your Life and Others

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