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Vengeful Gods
Julia Azarcon is currently reading
by Elliott Rose (Goodreads Author)
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The Dawn of Every...
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Devotions: The Se...
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Ted Chiang
“For the heptapods, all language was performative. Instead of using language to inform, they used language to actualize. Sure, heptapods already knew what would be said in any conversation; but in order for their knowledge to be true, the conversation would have to take place.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“Of course beauty has been used as a tool of oppression, but eliminating beauty is not the answer; you can’t liberate people by narrowing the scope of their experiences. That’s positively Orwellian. What’s needed is a woman-centered concept of beauty, one that lets all women feel good about themselves instead of making most of them feel bad.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“As all things are reflections of God, so are all names reflections of the divine name.” “And what is an object’s true name?” “That name which reflects the divine name in the same manner as the object reflects God.” “And what is the action of a true name?” “To endow its object with a reflection of divine power.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“The physical universe was a language with a perfectly ambiguous grammar. Every physical event was an utterance that could be parsed in two entirely different ways, one causal and the other teleological, both valid, neither one disqualifiable no matter how much context was available.”
Ted Chiang, Stories of Your Life and Others

Ted Chiang
“The heptapods are neither free nor bound as we understand those concepts; they don’t act according to their will, nor are they helpless automatons. What distinguishes the heptapods’ mode of awareness is not just that their actions coincide with history’s events; it is also that their motives coincide with history’s purposes. They act to create the future, to enact chronology. Freedom isn’t an illusion; it’s perfectly real in the context of sequential consciousness. Within the context of simultaneous consciousness, freedom is not meaningful, but neither is coercion; it’s simply a different context, no more or less valid than the other. It’s like that famous optical illusion, the drawing of either an elegant young woman, face turned away from the viewer, or a wart-nosed crone, chin tucked down on her chest. There’s no “correct” interpretation; both are equally valid. But you can’t see both at the same time. Similarly, knowledge of the future was incompatible with free will. What made it possible for me to exercise freedom of choice also made it impossible for me to know the future. Conversely, now that I know the future, I would never act contrary to that future, including telling others what I know: those who know the future don’t talk about it. Those who’ve read the Book of Ages never admit to it. —”
Ted Chiang, Stories of Your Life and Others

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