David

“Karl Barth imagined the Christian theologian in the role of John the Baptist in the painting of Matthias Grünewald: he is standing to the side of the cross, holding the open Hebrew Scriptures in one hand and pointing with a finger of the other to the crucified Christ.67 A theologian ought to draw attention to the way of life and to the one who originally embodied it, not to the intellectual prowess, fertile imagination, or dazzling rhetoric of the theologian.”
― Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

“A theological articulation can be fruitful in one place at one time but not at that same place at a different time or at a different place at the same time.”
― Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

“Living toward a world in which these identities no longer divide, but living in a world fundamentally structured by them, Paul takes up and lays down various identities for the sake of the gospel. Though free, he has made himself a slave. For the sake of the gospel, he lives sometimes as one under the Jewish law, other times as one free from it—all while recognizing the truth of his situation as one no longer under “the law” but nevertheless under “Christ’s law.”
― Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

“We also give up on the quest for truth when we marshal all forces—in exegesis and history as well as in philosophical, moral, and practical theology—to “discover” and corroborate predetermined dogmatic stances.”
― Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference