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One Decisive Victory
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by Jeffery H. Haskell (Goodreads Author)
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The Dragon Corsai...
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With Grimm Resolve
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Miroslav Volf
“theologians do not create the “treasure” but present it ever anew; instead of “proclaiming” themselves and their theologies (see 2 Cor. 4:6), theologians proclaim, each in his or her own way, Jesus Christ, who has become for them “wisdom from God, and righteousness and sanctification and redemption” (1 Cor. 1:30). At their best, theologians’ visions unite with their lives in seeking to be what Paul called “the aroma of Christ,” who himself is the true life (2 Cor. 2:15).”
Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

Miroslav Volf
“Karl Barth imagined the Christian theologian in the role of John the Baptist in the painting of Matthias Grünewald: he is standing to the side of the cross, holding the open Hebrew Scriptures in one hand and pointing with a finger of the other to the crucified Christ.67 A theologian ought to draw attention to the way of life and to the one who originally embodied it, not to the intellectual prowess, fertile imagination, or dazzling rhetoric of the theologian.”
Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

Miroslav Volf
“A theological articulation can be fruitful in one place at one time but not at that same place at a different time or at a different place at the same time.”
Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

Miroslav Volf
“Many ministers are more the church’s institutional managers than its theological guides; correspondingly, many read more management (“leadership”) books than they do works of academic theology.”
Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

Miroslav Volf
“Our theology is insufficiently Christian—and less revealing of the truth than it should be, if Christian claims are indeed true (as we believe them to be)—when we repeat in religious idiom normative stances that nontheologians advocate, often with better arguments and greater rhetorical power.”
Miroslav Volf, For the Life of the World (Theology for the Life of the World): Theology That Makes a Difference

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