Brendan

“Although no more than 10 percent of Americans are dismissive of climate change, it’s these rare deniers who get the most press. In an analysis of some hundred thousand media articles on climate change between 2000 and 2016, prominent climate contrarians received disproportionate coverage: they were featured 49 percent more often than expert scientists. As a result, people end up overestimating how common denial is—which in turn makes them more hesitant to advocate for policies that protect the environment. When the middle of the spectrum is invisible, the majority’s will to act vanishes with it. If other people aren’t going to do anything about it, why should I bother? When they become aware of just how many people are concerned about climate change, they’re more prepared to do something about it.”
― Adam M. Grant, Think Again: The Power of Knowing What You Don't Know

“Fujiwara blamed Japan’s descent into militarism on its abandonment of samurai values and its embrace of prevailing western thought. In its quest to become a Great Power, it aped the colonial ways of that other island nation, Britain, he said. ‘I always say Japan should be extraordinary; it should not be an ordinary country. We became a normal country, just like other big nations. That’s all right for them. But we have to be isolated, especially mentally. For the past 200 years, after the industrial revolution, westerners relied too much on logical thinking. Even now, they tend to think that, if you really depend on logic and reason, then everything will be all right. But I don’t think so. You really need something more. You might say that Christianity is something that can come on top of those things. But for us Japanese, we don’t have a religion like Christianity or Islam. So we need to have something else – deep emotion. That is something we have had for twenty centuries.”
― David Pilling, Bending Adversity: Japan and the Art of Survival

“One must be grateful for one’s education no matter how it arrives.”
― Viet Thanh Nguyen, The Sympathizer

“Perhaps I could blame youth for my friendship with Bon. What drives a fourteen-year-old to swear a blood oath to a blood brother? And more important, what makes a grown man believe in that oath? Should not the things that count, like ideology and political belief, the ripe fruit of our adulthood, matter more than the unripe ideals and illusions of youth? Let me propose that truth, or some measure of it, can be found in these youthful follies that we forget, to our loss, as adults.”
― Viet Thanh Nguyen, The Sympathizer