315 books
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379 voters
Moniza Borges
https://www.goodreads.com/nizaborges
“The living and the dead,
The awake and the sleeping,
The young and the old are all one and the same.
When the ones change, they become the others.
When those shift again, they become these again.
God is day and night.
God is winter and summer.
God is war and peace.
God is fertility and famine.
He transforms into many things.
Day and night are one.
Goodness and badness are one.
The beginning and the end of a circle are one.”
― The Temple of Dawn
The awake and the sleeping,
The young and the old are all one and the same.
When the ones change, they become the others.
When those shift again, they become these again.
God is day and night.
God is winter and summer.
God is war and peace.
God is fertility and famine.
He transforms into many things.
Day and night are one.
Goodness and badness are one.
The beginning and the end of a circle are one.”
― The Temple of Dawn
“With every increase in the degree of consciousness, and in proportion to that increase, the intensity of despair increases: the more consciousness the more intense the despair”
― The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening
― The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening
“Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer, until a lovely face has grown upon his work. So do you also: cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labour to make all one glow of beauty and never cease chiselling your statue, until there shall shine out on you from it the godlike splendour of virtue, until you shall see the perfect goodness surely established in the stainless shrine.”
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“There is no man,’ he began, ‘however wise, who has not at some period of his youth said things, or lived in a way the consciousness of which is so unpleasant to him in later life that he would gladly, if he could, expunge it from his memory. And yet he ought not entirely to regret it, because he cannot be certain that he has indeed become a wise man—so far as it is possible for any of us to be wise—unless he has passed through all the fatuous or unwholesome incarnations by which that ultimate stage must be preceded. I know that there are young fellows, the sons and grand sons of famous men, whose masters have instilled into them nobility of mind and moral refinement in their schooldays. They have, perhaps, when they look back upon their past lives, nothing to retract; they can, if they choose, publish a signed account of everything they have ever said or done; but they are poor creatures, feeble descendants of doctrinaires, and their wisdom is negative and sterile. We are not provided with wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can take for us, an effort which no one can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you are not the result of training at home, by a father, or by masters at school, they have sprung from beginnings of a very different order, by reaction from the influence of everything evil or commonplace that prevailed round about them. They represent a struggle and a victory. I can see that the picture of what we once were, in early youth, may not be recognisable and cannot, certainly, be pleasing to contemplate in later life. But we must not deny the truth of it, for it is evidence that we have really lived, that it is in accordance with the laws of life and of the mind that we have, from the common elements of life, of the life of studios, of artistic groups—assuming that one is a painter—extracted something that goes beyond them.”
― Within a Budding Grove, Part 2
― Within a Budding Grove, Part 2
“Beyond thought I reach a state. I refuse to divide it up into words - and what I cannot and do not want to express ends up being the most secret of my secrets. I know that I'm scared of the moments in which I don't use thought and that's a momentary state that is difficult to reach, and which, entirely secret, no longer uses words with which thoughts are produce. Is not using words to lose your identity? is it getting lost in the harmful essential shadows?”
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Moniza’s 2025 Year in Books
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