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In the hall of an old inn by the ocean is a sign that reads “Home is Where Our Story Begins.” For a third culture kid who questions the definition of home, this is both reassuring and sad. If home is where our story begins, what happens
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“A truth-filled apology will contain a majestic quality. A concession, on the other hand, will lack that freeing quality. It does more to confuse than heal because it doesn’t name specific wrongs, so you are left feeling unsure of what the wrongdoer is taking responsibility for. A concession is frustrating because it makes you wonder if they really “get it.” And it traps you because refusing to accept the “apology” will likely lead to further tension.”
― Something's Not Right: Decoding the Hidden Tactics of Abuse--and Freeing Yourself from Its Power
― Something's Not Right: Decoding the Hidden Tactics of Abuse--and Freeing Yourself from Its Power
“Everyone gets an identity from something. Everyone must say to himself or herself, “I’m significant because of This” and “I’m acceptable because I’m welcomed by Them.” But then whatever This is and whoever They are, these things become virtual gods to us, and the deepest truths about who we are. They become things we must have under any circumstances. I recently spoke to a man who had been in meetings in which a financial institution decided to invest in a new technology. Privately, the individuals in the room admitted to him that they had real reservations about the effect of the technology on society. They thought it would eliminate many jobs for every one new job it produced, and that it might be bad for the youth who would primarily use it. But to walk away from the deal would have meant leaving billions of dollars on the table. And no one could imagine doing that. When financial success commands allegiance that is unconditional and that cannot be questioned, it functions as a religious object, a god, even a “salvation.”2”
― The Prodigal Prophet: Jonah and the Mystery of God's Mercy
― The Prodigal Prophet: Jonah and the Mystery of God's Mercy
“It was as if, because of the very strangeness of my heritage and the worlds I straddled, I was from everywhere and nowhere at once, a combination of ill-fitting parts, like a platypus or some imaginary beast, confined to a fragile habitat, unsure of where I belonged. And I sensed, without fully understanding why or how, that unless I could stitch my life together and situate myself along some firm axis, I might end up in some basic way living my life alone.”
― A Promised Land
― A Promised Land
“Abusers and abusive organizations may concede the basic reality of the wrong—“Yes, this happened”—but quickly add statements that either soften their responsibility or promote their integrity: “We value all people and only want what is best for everyone involved.” If these concessions do their job, the accused will stay in power, stay in favor with the community, and stay far from the shame their actions deserve.”
― Something's Not Right: Decoding the Hidden Tactics of Abuse--and Freeing Yourself from Its Power
― Something's Not Right: Decoding the Hidden Tactics of Abuse--and Freeing Yourself from Its Power
“Spiritual truths that we believed when we weren’t grieving are still true. They just don’t feel true. God doesn’t waste pain. Never. Part of me doesn’t want to say this because it has become clichéd. But it’s also truth. He doesn’t waste pain. He doesn’t waste grief. Period. Full stop. He meets us under whirring fans or beside oceans, in cold bedrooms or curled up on couches. He is as present at six as he will be at sixty. He speaks to us in our grief and in our pain. And he never, ever gives up on us, even when we give up on ourselves.”
― Between Worlds: Essays on Culture and Belonging
― Between Worlds: Essays on Culture and Belonging
Shannon’s 2025 Year in Books
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