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by Juan-Carlos Pérez-Cortés (Goodreads Author)
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Neo-Colonialism: ...
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Jul 05, 2022 07:38AM

 
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Michelle Alexander
“The Supreme Court has now closed the courthouse doors to claims of racial bias at every stage of the criminal justice process, from stops and searches to plea bargaining and sentencing. The system of mass incarceration is now, for all practical purposes, thoroughly immunized from claims of racial bias.”
Michelle Alexander, The New Jim Crow: Mass Incarceration in the Age of Colorblindness

Emma Goldman
“I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years been working to undo the botched job your god has made.”
Emma Goldman

“You know, it's funny; when you look at someone through rose-colored glasses, all the red flags just look like flags.”
Wanda from Bojack Horseman

Emma Goldman
“Anarchism alone stresses the importance of the individual, his possibilities and needs in a free society. Instead of telling him that he must fall down and worship before institutions, live and die for abstractions, break his heart and stunt his life for taboos, Anarchism insists that the center of gravity in society is the individual--that he must think for himself, act freely, and live fully. The aim of Anarchism is that every individual in the world shall be able to do so. If he is to develop freely and fully, he must be relieved from the interference and oppression of others. Freedom is, therefore, the cornerstone of the Anarchist philosophy. Of course, this has nothing in common with a much boasted "rugged individualism." Such predatory individualism is really flabby, not rugged. At the least danger to its safety it runs to cover of the state and wails for protection of armies, navies, or whatever devices for strangulation it has at its command. Their "rugged individualism" is simply one of the many pretenses the ruling class makes to unbridled business and political extortion.”
Emma Goldman, Red Emma Speaks: An Emma Goldman Reader

Paulo Freire
“No pedagogy which is truly liberating can remain distant from the oppressed by treating them as unfortunates and by presenting for their emulation models from among the oppressors. The oppressed must be their own example in the struggle for their redemption (Freire, 1970, p. 54).”
Paulo Freire, Pedagogy of the Oppressed

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