Ryan Sahd

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The Holy Bible, ESV
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The Lies of Locke...
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by Scott Lynch (Goodreads Author)
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Shift
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by Hugh Howey (Goodreads Author)
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J.I. Packer
“True Christians are people who acknowledge and live under the word of God. They submit without reserve to the word of God written in “the Book of Truth” (Dan 10:21), believing the teaching, trusting the promises, following the commands. Their eyes are upon the God of the Bible as their Father and the Christ of the Bible as their Savior.”
J.I. Packer, Knowing God

Augustine of Hippo
“Whatever the sins, whatever the flirtations with unreality in the shape of maudlin theatrical shows or sycophancy toward the great, the spark of truth in him never entirely petered out (IV,”
Augustine of Hippo, Confessions

Viktor E. Frankl
“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”
Viktor E. Frankl, Man's Search for Meaning

Robert Reilly
“They taught that freedom is not divorced from nature; it is rooted in and limited by nature. Virtue is conformity with what is naturally good. That is why freedom, rightly understood, is freedom to choose the good. It is not license or licentiousness, which is unnatural and unreasonable, in other words, against nature. Only a virtuous person is capable of rational consent, because only a virtuous person’s reason is unclouded by the habitual rationalizations of vice. Vice inevitably infects the faculty of judgment. No matter how democratic their institutions, morally enervated people cannot be free. And people who are enslaved to their passions inevitably become slaves to tyrants. Thus, the Founders predicated the success of the republic on the virtue of the American people. If there is any one thing on which the Founding generation agreed, it was this. Without it, the republic would fail, and it is why it is failing now—not because of the Founding but despite it.”
Robert Reilly, America on Trial: A Defense of the Founding

Augustine of Hippo
“his own intellectual and moral wanderings took him, like the prodigal son in whom he recognized himself, to a “far country,” to “the land of unlikeness.” He was running away, yet all the time the Pursuer was near, never despairing of him, calling, waiting, chiding, forcing him to face himself when Augustine tried to “put himself out of sight behind his back” (VIII, 7, 16), summoning him to confront the God within (X,27,38).”
Augustine of Hippo, Confessions

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