Jocelyn

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Book cover for Glorious Weakness: Discovering God in All We Lack
So many of us let faith atrophy because we don’t truly know God’s character. We’ve never had to completely rely on it and therefore can’t trust he is good. We lack stamina to walk the long, steep, narrow path we’re often called to. It’s ...more
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Tish Harrison Warren
“Everyone wants a revolution. No one wants to do the dishes.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

Victor Hugo
“As we see, he had a strange and peculiar way of judging things. I suspect that he acquired it from the Gospel.”
Victor Hugo, Les Misérables

Tish Harrison Warren
“In Jewish culture, days begin in the evening with the setting of the sun. (We see this in Genesis 1 with the repetition of “And there was evening and there was morning.”) The day begins with rest. We start by settling down and going to sleep. This understanding of time is powerfully reorienting, even jarring, to those of us who measure our days by our own efforts and accomplishments. The Jewish day begins in seemingly accomplishing nothing at all. We begin by resting, drooling on our pillow, dropping off into helplessness. Eugene Peterson says, “The Hebrew evening/morning sequence conditions us to the rhythms of grace. We go to sleep and God begins his work.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

Tish Harrison Warren
“In reality, the church has led the way in the art of enjoyment and pleasure. New Testament scholar Ben Witherington points out that it was the church, not Starbucks, that created coffee culture.4 Coffee was first invented by Ethiopian monks—the term cappuccino refers to the shade of brown used for the habits of the Capuchin monks of Italy. Coffee is born of extravagance, an extravagant God who formed an extravagant people, who formed a craft out of the pleasures of roasted beans and frothed milk.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

Tish Harrison Warren
“We often understand the Protestant Reformation as a conflict about doctrine. Justification. Grace versus works. Ecclesiology. Indulgences. And it was. But what captured the imagination of the commoners in Europe during the Reformation was not only the finer points of doctrine, but the earthy notion of vocation.3 The idea that all good work is holy work was revolutionary. The Reformation toppled a vocational hierarchy that had placed monks, nuns, and priests at the top and everyone else below. The Reformers taught that a farmer may worship God by being a good farmer and that a parent changing diapers could be as near to Jesus as the pope. This was a scandal.”
Tish Harrison Warren, Liturgy of the Ordinary: Sacred Practices in Everyday Life

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