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“The analogy I want to make here is this. That if the ostensibly divinely ordained caste organizing principle of the Europe's feudal-Christian order was fundamentally secured by the Absolutism of its Scholastic order of knowledge, (including its pre-Columbus geography of the earth and its pre-Copernicus Christian-Ptolemaic astronomy), the ostensibly evolutionarily determined genetic organizing principle of our Liberal Humanist own, as expressed in the empirical hierarchies of race and class (together with the kind of gender role allocation between men and women needed to keep this systemic hierarchies in place), is as fundamentally secured by our present disciplines of the Humanities and Social Sciences.”
― Sylvia Wynter, No Humans Involved

“How do we memorialize an event that is still ongoing?”
― Christina Sharpe, In the Wake: On Blackness and Being

“Racializing assemblages translate the lacerations left on the captive body by apparatuses of political violence to a domain rooted in the visual truth-value accorded
to quasi-biological distinctions between different human groupings. Thus, rather than entering a clearing zone of indistinction, we are thrown into the vortex of hierarchical indicators: racializing assemblages. In the absence of kin, family, gender, belonging, language, personhood, property, and official records, among many other factors, what remains is the flesh, the living, speaking, thinking, feeling, and imagining flesh: the ether that holds together the world of Man while at the same time forming the condition of possibility for this world’s demise. It’s the end of the world — don’t you know that yet?”
― Alexander G. Weheliye, Habeas Viscus: Racializing Assemblages, Biopolitics, and Black Feminist Theories of the Human

“Political change entails not simply asking for better work, better living conditions, and so on but also widening one’s field of experience. Many problems of subjectivity related to work are precisely connected to this idea of expanding experience. So the crisis we are living in today is not just an economic crisis but also a crisis of the production of subjectivity.”
― Maurizio Lazzarato, Videophilosophy: The Perception of Time in Post-Fordism