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The Shock Doctrin...
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C. JoyBell C.
“People do not actually appreciate what another person does with their lives. What people actually do, is appreciate parts of themselves that they see in another person. People will encourage another person on a path, if it is the same path as their own. Take a path all your own, choose a direction all your own, and you will see that nobody around you will appreciate you for it. Not until you join THEIR path will they do so. People are born with a herd mentality. In all things, really. I think that's too easy. I want to appreciate people for being on paths completely different from my own, or even opposite of my own. Because if everyone were the same as me, then I would never learn anything, I would never go anywhere, I would never grow.”
C. JoyBell C.

Esther Vilar
“If a young man gets married, starts a family, and spends the rest of his life working at a soul-destroying job, he is held up as an example of virtue and responsibility. The other type of man, living only for himself, working only for himself, doing first one thing and then another simply because he enjoys it and because he has to keep only himself, sleeping where and when he wants, and facing woman when he meets her, on equal terms and not as one of a million slaves, is rejected by society. The free, unshackled man has no place in its midst.”
Esther Vilar, The Manipulated Man

Friedrich Nietzsche
“You came close to them and yet passed by; that they will never forgive. You pass over and beyond them: but the higher you ascend, the smaller you appear to the eye of envy. But most of all they hate those who fly.”
Fredrich Neitzsche

“According to Dr. Barnes, a healthy body temperature should be 97.8 degrees Farenheit (36.6 degrees Celsius) upon rising. Body temperature should steadily rise during the day and peak mid-day to about 98.6 degrees F (37 degrees C). Anything below that could indicate a sign of a sluggish metabolism.”
Kate Deering, How to Heal Your Metabolism: Stop blaming aging for your slowing metabolism

“We defend so cautiously against our egoically limited experiences, states Laing in The Politics of Experience, that it is not surprising to see people grow defensive and panic at the idea of experiencing ego-loss through the use of drugs or collective experiences. But there is nothing pathological about ego-loss, Laing adds; quite the contrary. Ego-loss is the experience of all mankind, "of the primal man, of Adam and perhaps even [a journey] further into the beings of animals, vegetables and minerals." No age, Laing concludes, has so lost touch with this healing process as has ours. Deleuze and Guattari's schizoanalytic approach serves to begin such a healing process. Its major task is to destroy the oedipalized and neuroticized individual dependencies through the forging of a collective subjectivity, a nonfascist subject—anti-Oedipus. Anti-Oedipus is an individual or a group that no longer functions in terms of beliefs and that comes to redeem mankind, as Nietzsche foresaw, not only from the ideals that weighed it down, "but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; this bell-stroke of noon and of the great decision that liberates the will again and restores its goal to the earth and his hope to man; this Antichrist and antinihilist. . . He must come one day.—”
Mark Seem, Anti-Oedipus: Capitalism and Schizophrenia

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