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“Никой от никого не се стесняваше; най-красивите момичета не се срамуваха да влязат под ръка със смолисточерен негър или тесноок китаец в най-близкия малък хотел – кой го беше грижа в Париж за тези едва по-късно разтръбени лозунги плашила, като раса, класа, произход? Можеше да ходиш, да разговаряш, да спиш с когото или с която ти се нрави и да не даваш пет пари за другите.”
― Die Welt von gestern: Erinnerungen eines Europäers
― Die Welt von gestern: Erinnerungen eines Europäers
“Architecture has its own realm. It has a special physical relationship with life. I do not think of it primarily as either a message or a symbol, but as an envelope and background for life which goes on in and around it, a sensitive container for the rhythm of footsteps on the floor, for the concentration of work, for the silence of sleep.”
― Thinking Architecture
― Thinking Architecture
“Is it not better for a man never to have been born?"
"Certaintly not" The response was brisk. "Just to be able to study the sky is reason enough to be alive."
"Unfortunately, I can't see the sky."
"Then listen to music.”
― Creation
"Certaintly not" The response was brisk. "Just to be able to study the sky is reason enough to be alive."
"Unfortunately, I can't see the sky."
"Then listen to music.”
― Creation
“Седим в кафето в началото на улица "Прерадовичева" и пием бира. Пак беше зима, когато се запознахме, но хоризонтите бяха малко по-различни. Оттогава пътищата ни често се пресичаха.
- Чете ли вестниците, че не сме били славяни? - попита Денис.
- Кой ние? - питам.
- Ами ние, хърватите - отвръща той.
- Това не ме засяга - казвам.
- Как тъй, не те засяга?
- Аз съм монголец.
- Монголец?
- Да, роден съм с монголско петно.
- Глупости - казва Денис - Обаче ето какво мисля аз за хърватите - разбира се, че не сме славяни. Не само, че не сме славяни, ами ние, брато, не сме нищо. Хърватин - изсумтя подигравателно - това не е националност, това е диагноза. Виж само както направихме от държавата си. Цирк, ето както.”
― Oči
- Чете ли вестниците, че не сме били славяни? - попита Денис.
- Кой ние? - питам.
- Ами ние, хърватите - отвръща той.
- Това не ме засяга - казвам.
- Как тъй, не те засяга?
- Аз съм монголец.
- Монголец?
- Да, роден съм с монголско петно.
- Глупости - казва Денис - Обаче ето какво мисля аз за хърватите - разбира се, че не сме славяни. Не само, че не сме славяни, ами ние, брато, не сме нищо. Хърватин - изсумтя подигравателно - това не е националност, това е диагноза. Виж само както направихме от държавата си. Цирк, ето както.”
― Oči
“I knew both from personal experience and by the example of many of my comrades that fighting in a war has an irreparably destructive effect on almost any man. I knew also that the constant proximity of death, the sight of the killed, wounded, dying, hanged and shot, the great red flame in the icy air above blazing villages on a winter’s night, the carcass of a man’s horse and those auditory impressions - the alarm bell, shell explosions, the whistle of bullets, the desperate, unknown cries – none of this ever passes with impunity. I knew that the silent, almost unconscious memory of war haunts the majority of people who have gone through it, leaving something broken in them once and for all. I knew myself that the normal, human ideas regarding the value of life and the necessity for a basic moral code – not to kill, not to steal, not to rape, to show compassion – had been slowly reasserted within me after the war, but they had lost their former persuasiveness and had become merely a system of theoretical morality, with whose correctness and necessity I couldn’t, in principle, disagree. Those feelings that ought to have been inside me and that were a condition of the re-establishment of this code had been razed by war; they no longer existed, and there was nothing to take their place.”
― Het fantoom van Alexander Wolf
― Het fantoom van Alexander Wolf
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