Gergana

“These utterances on the nature of the Deity express transformations of the God-image which run parallel with changes in human consciousness, though one would be at a loss to say which is the cause of the other. The God-image is not something invented, it is an experience that comes upon man spontaneously—as anyone can see for himself unless he is blinded to the truth by theories and prejudices. The unconscious God-image can therefore alter the state of consciousness, just as the latter can modify the God-image once it has become conscious. This, obviously, has nothing to do with the “prime truth,” the unknown God—at least, nothing that could be verified. Psychologically, however, the idea of God’s ἀγνωσία, or of the ἀνεννóητος θεóς, is of the utmost importance, because it identifies the Deity with the numinosity of the unconscious. The atman / purusha philosophy of the East and, as we have seen, Meister Eckhart in the West both bear witness to this.”
― C.G. Jung, Aion: Researches into the Phenomenology of the Self

“the destruction of the God-image is followed by the annulment of the human personality. Materialistic atheism with its Utopian chimeras forms the religion of all those rationalistic movements which delegate the freedom of personality to the masses and thereby extinguish it.”
― C.G.Jung, Aion: Researches Into the Phenomenology of the Self (Collected Works of C. G. Jung) by C.G. Jung (5-Sep-1991) Paperback

“Natural as it is to seek perfection in one way or another, the archetype fulfills itself in completeness, and this is a teleiosis of quite another kind. Where the archetype predominates, completeness is forced upon us against all our conscious strivings, in accordance with the archaic nature of the archetype. The individual may strive after perfection …but must suffer from the opposite of his intentions for the sake of his completeness.”
― C.G. Jung, Aion

“Novel technology often leads to historical disasters, not because the technology is inherently bad, but because it takes time for humans to learn how to use it wisely.”
― Yuval Noah Harari, Nexus: A Brief History of Information Networks from the Stone Age to AI