Our Christian faith—and correlatively, our account of apologetics—is tainted by modernism when we fail to appreciate the effects of sin on reason.


“Power,” he wrote, “always thinks it has a great soul and vast views beyond the comprehension of the weak; and that it is doing God’s service when it is violating all His laws. Our passions, ambitions, avarice, love and resentment, etc., possess so much metaphysical subtlety and so much overpowering eloquence that they insinuate themselves into the understanding and the conscience and convert both to their party.”
― The Irony of American History
― The Irony of American History
“We are bound to conclude, therefore, that the newness of the New Covenant cannot involve the elimination of the curse sanction as a component of the covenant and that this newness consequently poses no problem for the interpretation of Christian baptism as a sign of ordeal embracive of both blessing and curse. In confirmation of this conclusion we may recall that John the Baptist analyzed the work of the coming One as a baptism of judgment in the Holy Spirit and fire. Christ so baptized the Mosaic covenant community and he so baptizes the congregation of the New Covenant.
Pentecost belongs to both the old and new orders. It was the beginning of the messianic ordeal visited on the Mosaic community. Those who received that baptism of Pentecost emerged vindicated as the people of the New Covenant, the inheritors of the kingdom. Pentecost was thus a baptismal ordeal in Spirit and fire in which redemptive covenant realized its proper end.”
― For You & Your Children
Pentecost belongs to both the old and new orders. It was the beginning of the messianic ordeal visited on the Mosaic community. Those who received that baptism of Pentecost emerged vindicated as the people of the New Covenant, the inheritors of the kingdom. Pentecost was thus a baptismal ordeal in Spirit and fire in which redemptive covenant realized its proper end.”
― For You & Your Children
“Further, any exclusivistic claims for the sole propriety of some one mode of administering baptism are gratuitous. For any mode of relating the water to a person that is attested in the various biblical water ordeals would have biblical warrant.”
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“Even the aspect of New Covenant consummation that Jeremiah does deal with he views from the limited eschatological perspective of an Old Testament prophet. He beheld the messianic accomplishment in that perfection which historically is reached only in the fully eschatological age to come, as the ultimate goal of a process which in the present semi-eschatological age of this world is still marked by tragic imperfection.”
― For You & Your Children
― For You & Your Children
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