“God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing—or should we say ‘seeing’? there are no tenses in God—the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath’s sake, hitched up. If I may dare the biological image, God is a ‘host’ who deliberately creates His own parasites; causes us to be that we may exploit and ‘take advantage of’ Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.”
― The Four Loves
― The Four Loves
“It would be hard to find any legitimate point of view from which this feeling could be condemned. As the family offers us the first step beyond self-love, so this offers us the first step beyond family selfishness. Of course it is not pure charity; it involves love of our neighbours in the local, not of our Neighbour, in the Dominical, sense. But those who do not love the fellow-villagers or fellow-townsmen whom they have seen are not likely to have got very far towards loving ‘Man’ whom they have not. All natural affections, including this, can become rivals to spiritual love: but they can also be preparatory imitations of it, training (so to speak) of the spiritual muscles which Grace may later put to a higher service; as women nurse dolls in childhood and later nurse children.”
― The Four Loves
― The Four Loves
“The human mind is generally far more eager to praise and dispraise than to describe and define. It wants to make every distinction a distinction of value; hence those fatal critics who can never point out the differing quality of two poets without putting them in an order of preference as if they were candidates for a prize.”
― The Four Loves
― The Four Loves
“A belief in invisible cats cannot perhaps be logically disproved, but it tells us a good deal about those who hold it. Those who cannot conceive Friendship as a substantive love but only as a disguise or elaboration of Eros betray the fact that they have never had a Friend. The rest of us know that though we can have erotic love and friendship for the same person yet in some ways nothing is less like a Friendship than a love-affair. Lovers are always talking to one another about their love; Friends hardly ever about their Friendship. Lovers are normally face to face, absorbed in each other; Friends, side by side, absorbed in some common interest. Above all, Eros (while it lasts) is necessarily between two only. But two, far from being the necessary number for Friendship, is not even the best. And the reason for this is important.”
― The Four Loves
― The Four Loves
“I labored sedulously and anxiously about the sense of Rom. 1:17, where St. Paul says that the righteousness of God is revealed in the Gospel. There I long sought and knocked; for the words “righteousness of God” were in my way, which was usually explained as meaning a virtue in God according to which He is just in Himself and condemns sinners. Thus all the doctors had explained it, Augustine alone excepted, saying that the righteousness of God is the wrath of God. But as often as I read this passage I wished that God had never revealed the Gospel. For who is able to love a God that is angry, judges, and condemns? Finally, by the enlightenment of the Holy Spirit I more diligently pondered the words of the Prophet Habakkuk, chap, 2, verse 4, where he says: ‘The just shall live by faith.’ From this I gathered that life must come from faith, and so referred the abstract to the concrete. Thus the whole Scriptures were opened to me, and the whole heavens also.” (On Gen. 27:38, Erl. Lat, 7:74.)”
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