Michael Kenan Baldwin

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A History of Medi...
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Book cover for Routledge Philosophy GuideBook to Wittgenstein and the Tractatus (Routledge Philosophy GuideBooks)
Berkeley (1734). His idealism concerns what is perceivable, and his claim is that what is perceivable cannot exist without actually being perceived. This is sometimes known as empirical realism (Williams 1981). There is a different kind of ...more
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Ignatius of Antioch
“I would rather die for Christ than rule the whole earth.”
Ignatius of Antioch

Douglas Wilson
“Become the kind of person the kind of person you would like to marry would like to marry.”
Douglas Wilson

Augustine of Hippo
“Late have I loved you, beauty so old and so new: late have I loved you. And see, you were within and I was in the external world and sought you there, and in my unlovely state I plunged into those lovely created things which you made. You were with me, and I was not with you. The lovely things kept me far from you, though if they did not have their existence in you, they had no existence at all. You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.”
St. Augustine of Hippo, Confessions

C.S. Lewis
“I believe that many who find that "nothing happens" when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand.”
C.S. Lewis, On the Incarnation

Athanasius of Alexandria
“He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled. A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat.”
St. Athanasius, On the Incarnation

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