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“May those who love us, love us;
And for those who don't love us,
May God turn their hearts;
And if He doesn't turn their hearts,
May He turn their ankles,
So we will know them by their limping.”
―
And for those who don't love us,
May God turn their hearts;
And if He doesn't turn their hearts,
May He turn their ankles,
So we will know them by their limping.”
―
“english isn't a good language
to express emotion through
mostly i imagine because people
try to speak english instead
of trying to speak through it”
― Love Poems
to express emotion through
mostly i imagine because people
try to speak english instead
of trying to speak through it”
― Love Poems
“Something they seem to omit to mention in Boston AA when you're new and out of your skull with desperation and ready to eliminate your map and they tell you how it'll all get better and better as you abstain and recover: they somehow omit to mention that the way it gets better and you get better is through pain. Not around pain, or in spite of it. They leave this out, talking instead about Gratitude and Release from Compulsion. There's serious pain in being sober, though, you find out, after time. Then now that you're clean and don't even much want Substances and feeling like you want to both cry and stomp somebody into goo with pain, these Boston AAs start in on telling you you're right where you're supposed to be and telling you to remember the pointless pain of active addiction and telling you that at least this sober pain now has a purpose. At least this pain means you're going somewhere, they say, instead of the repetitive gerbil-wheel of addictive pain.
They neglect to tell you that after the urge to get high magically vanishes and you've been Substanceless for maybe six or eight months, you'll begin to start to 'Get In Touch' with why it was that you used Substances in the first place. You'll start to feel why it was you got dependent on what was, when you get right down to it, an anesthetic. 'Getting In Touch With Your Feelings' is another quilted-sampler-type cliche that ends up masking something ghastly deep and real, it turns out. [178: A more abstract but truer epigram that White Flaggers with a lot of sober time sometimes change this to goes something like: 'Don't worry about getting in touch with your feelings, they'll get in touch with you.’]
It starts to turn out that the vapider the AA cliche, the sharper the canines of the real truth it covers.”
― Infinite Jest
They neglect to tell you that after the urge to get high magically vanishes and you've been Substanceless for maybe six or eight months, you'll begin to start to 'Get In Touch' with why it was that you used Substances in the first place. You'll start to feel why it was you got dependent on what was, when you get right down to it, an anesthetic. 'Getting In Touch With Your Feelings' is another quilted-sampler-type cliche that ends up masking something ghastly deep and real, it turns out. [178: A more abstract but truer epigram that White Flaggers with a lot of sober time sometimes change this to goes something like: 'Don't worry about getting in touch with your feelings, they'll get in touch with you.’]
It starts to turn out that the vapider the AA cliche, the sharper the canines of the real truth it covers.”
― Infinite Jest
“A kind of unspoken grand bargain was forged between the anti-Establishment and the Establishment. Going forward, individuals would be permitted as never before to indulge their self-expressive and hedonistic impulses. But capitalists in return would be unshackled as well, free to indulge their own animal spirits with fewer and fewer fetters in the forms of regulation, taxes, or social opprobrium. “Do your own thing” has a lot in common with “Every man for himself.” If it feels good, do it: for some that will mean smoking weed and watching porn—and for others, opposing modest gun regulation and paying yourself four hundred times what you pay your employees.”
― Fantasyland: How America Went Haywire: A 500-Year History
― Fantasyland: How America Went Haywire: A 500-Year History
“Sacrifice! What do I sacrifice? Famine for food, expectation for content. To be privileged to put my arms round what I value--to press my lips to what I love--to repose on what I trust: is that to make a sacrifice? If so, then certainly I delight in sacrifice.”
― Jane Eyre
― Jane Eyre
Marx's Capital Volumes I, II, III (Study Group - 2020 and beyond)
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— last activity Jan 06, 2026 05:51AM
We see symptoms of crises all around us, from the immediate "public health" pandemic of COVID19 to repeated "financial" crises to escalating "environm ...more
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