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“The triviality of American popular culture, its emptiness and gossip, accelerates this destruction of critical thought. It expands the void, the mindlessness that makes the magic, mythology, and irrationality of the Christian Right palatable. Television, the movement’s primary medium, allows viewers to preoccupy themselves with context-free information. The homogenized empty chatter on the airwaves, the banal amusement and clichés, the bizarre doublespeak endlessly repeated on cable news channels and the huge spectacles in sports stadiums have replaced America’s political, social and moral life, indeed replaced community itself. Television lends itself perfectly to this world of signs and wonders, to the narcissism of national and religious self-exaltation. Television discourages real communication. Its rapid frames and movements, its constant use of emotional images, its sudden shifts from one theme to an unrelated theme, banish logic and reason with dizzying perplexity. It, too, makes us feel good. It, too, promises to protect and serve us. It, too, promises to life us up and thrill us. The televangelists have built their movement on these commercial precepts. The totalitarian creed of the Religious Right has found in television the perfect medium. Its leaders know how television can be used to seduce and encourage us to walk away from dwindling, less exciting collectives that protect and nurture us. They have mastered television’s imperceptible, slowly induced hypnosis. And they understand the enticement of credo quia absurdum—I believe because it is absurb.”
― American Fascists: The Christian Right and the War on America
― American Fascists: The Christian Right and the War on America
“Someone Like You
Do you think there is the possibility of you and I? In this lifetime, is that too much to hope for? There is something so delicate about this time, so fragile. And if nothing ever comes of it, at least I have known this feeling, this wonderful sense of optimism. It is something I can always keep close to me—to draw from in my darkest hour like a ray of unspent sunshine. No matter what happens next, I will always be glad to know there is someone like you in the world.”
― The Universe of Us (Volume 4)
Do you think there is the possibility of you and I? In this lifetime, is that too much to hope for? There is something so delicate about this time, so fragile. And if nothing ever comes of it, at least I have known this feeling, this wonderful sense of optimism. It is something I can always keep close to me—to draw from in my darkest hour like a ray of unspent sunshine. No matter what happens next, I will always be glad to know there is someone like you in the world.”
― The Universe of Us (Volume 4)
“Grief manifested itself in ways that felt like anything but grief; grief obliterated all feelings but grief; grief made a twin wear the same shirt for days on end to preserve the morning on which the dead were still living; grief made a twin peel stars off the ceiling and lie in bed with glowing points adhered to fingertips; grief was bad-tempered, grief was kind; grief saw nothing but itself, grief saw every speck of pain in the world; grief spread its wings large like an eagle, grief huddled small like a porcupine; grief needed company, grief craved solitude; grief wanted to remember, wanted to forget; grief raged, grief whimpered; grief made time compress and contract; grief tasted like hunger, felt like numbness, sounded like silence; grief tasted like bile, felt like blades, sounded like all the noise of the world. Grief was a shape-shifter, and invisible too; grief could be captured as reflection in a twin’s eye. Grief heard its death sentence the morning you both woke up and one was singing and the other caught the song.”
― Home Fire
― Home Fire
“There is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits.”
― Capital: A Critique of Political Economy Volume 1
― Capital: A Critique of Political Economy Volume 1
Marx's Capital Volumes I, II, III (Study Group - 2020 and beyond)
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