nocturne89

“But no perfection is so absolute
That some inpurity doth not pollute.”
― William Shakespeare, The Rape of Lucrece

“No fear can stand up to hunger, no patience can wear it out, disgust simply does not exist where the hunger is; and as to superstition, beliefs and what you may call principles, they are less than chaff in the breeze. Don't you know the devilry of lingering starvation, its exasperating torment, its black thoughts, its sombre and brooding ferocity? Well, i do. It takes a man all his inborn strength to fight hunger properly. It's really easier to face bereavement, dishonor, and the perdition of one's soul than this kind of prolonged hunger.”
― Joseph Conrad, Heart of Darkness

“I have arranged my little life.”
― Jean Rhys

“Its All About Choice - The way we see things is affected by what we know or what we believe. In the Middle Ages when men believed in the physical existence of Hell the sight of fire must have meant something different from what it means today. Nevertheless their idea of Hell owed a lot to the sight of fire consuming and the ashes remaining - as well as to their experience of the pain of burns. When in love, the sight of the beloved has a completeness which no words and no embrace can match : a completeness which only the act of making love can temporarily accommodate. Yet this seeing which comes before words, and can never be quite covered by them, is not a question of mechanically reacting to stimuli. (It can only be thought of in this way if one isolates the small part of the process which concerns the eye's retina.) We only see what we look at. To look is an act of choice. As a result of this act, what we see is brought within our reach - though not necessarily within arm's reach. To touch something is to situate oneself in relation to it. (Close your eyes, move round the room and notice how the faculty of touch is like a static, limited form of sight.) We never look at just one thing; we are always looking at the relation between things and ourselves. Our vision is continually active, continually moving, continually holding things in a circle around itself, constituting what is present to us as we are.”
― John Berger