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"Coming up on the end of Deuteronomy. It’s Moses’ farewell speech. He will not reach the promised land with the children of Israel" — Jan 03, 2026 09:00PM
"Coming up on the end of Deuteronomy. It’s Moses’ farewell speech. He will not reach the promised land with the children of Israel" — Jan 03, 2026 09:00PM
I didn’t like the look of the American house; there is something cold, austere, something barren and chill, about the architecture of the American home. It was home, with all the ugly, evil, sinister connotations which the word contains for
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“Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc., thinking, "This is my wife; this is my house; I am the master of this house; I am the husband of this wife." These are the dualities of delusion. Those who are so deluded by dualities are completely foolish and therefore cannot understand the Supreme Personality of Godhead.”
― Bhagavad-Gita As It Is
― Bhagavad-Gita As It Is
“For man, mind is the cause of bondage and mind is the cause of liberation. Mind absorbed in sense objects is the cause of bondage, and mind detached from the sense objects is the cause of liberation.”
― Bhagavad-Gita As It Is
― Bhagavad-Gita As It Is
“A true war story is never moral. It does not instruct, nor encourage virtue, nor suggest models of proper human behavior, nor restrain men from doing the things men have always done. If a story seems moral, do not believe it. If at the end of a war story you feel uplifted, or if you feel that some small bit of rectitude has been salvaged from the larger waste, then you have been made the victim of a very old and terrible lie. There is no rectitude whatsoever. There is no virtue. As a first rule of thumb, therefore, you can tell a true war story by its absolute and uncompromising allegiance to obscenity and evil.”
― The Things They Carried
― The Things They Carried
“O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.”
― Bhagavad-Gita As It Is
― Bhagavad-Gita As It Is
“Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth.”
― Bhagavad-Gita As It Is
― Bhagavad-Gita As It Is
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