Although the images of war are meant to recruit us to the waging of war, they also solicit us in other ways. Even when the precarious condition of targeted lives is precisely what we are not supposed to see, we can nevertheless apprehend
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“The chief difference between the despotic and the totalitarian secret police lies in the difference between the “suspect” and the “objective enemy.” The latter is defined by the policy of the government and not by his own desire to overthrow it.95 He is never an individual whose dangerous thoughts must be provoked or whose past justifies suspicion, but a “carrier of tendencies” like the carrier of a disease.96 Practically speaking, the totalitarian ruler proceeds like a man who persistently insults another man until everybody knows that the latter is his enemy, so that he can, with some plausibility, go and kill him in self-defense.”
― The Origins of Totalitarianism
― The Origins of Totalitarianism
“The masses’ escape from reality is a verdict against the world in which they are forced to live and in which they cannot exist, since coincidence has become its supreme master and human beings need the constant transformation of chaotic and accidental conditions into a man-made pattern of relative consistency. The revolt of the masses against “realism,” common sense, and all “the plausibilities of the world” (Burke) was the result of their atomization, of their loss of social status along with which they lost the whole sector of communal relationships in whose framework common sense makes sense.”
― The Origins of Totalitarianism
― The Origins of Totalitarianism
“SOMETIMES A KIND OF GLORY lights up the mind of a man. It happens to nearly everyone. You can feel it growing or preparing like a fuse burning toward dynamite. It is a feeling in the stomach, a delight of the nerves, of the forearms. The skin tastes the air, and every deep-drawn breath is sweet. Its beginning has the pleasure of a great stretching yawn; it flashes in the brain and the whole world glows outside your eyes. A man may have lived all of his life in the gray, and the land and trees of him dark and somber. The events, even the important ones, may have trooped by faceless and pale. And then—the glory—so that a cricket song sweetens his ears, the smell of the earth rises chanting to his nose, and dappling light under a tree blesses his eyes. Then a man pours outward, a torrent of him, and yet he is not diminished. And I guess a man’s importance in the world can be measured by the quality and number of his glories. It is a lonely thing but it relates us to the world. It is the mother of all creativeness, and it sets each man separate from all other men.”
― East of Eden
― East of Eden
“It is easy to give way to excessive pessimism because we human beings find it much easier to visualize what is disappearing than what is coming next. We know and understand that levels of unemployment are bound to rise globally in the foreseeable future, but over the coming years and decades we may be surprised. We could witness an unprecedented wave of innovation and creativity driven by new methods and tools of production. There might also be a global explosion of hundreds of thousands of new micro industries that will hopefully employ hundreds of millions of people. Of course, we cannot know what the future holds, except that much will depend on the trajectory of future economic growth.”
― COVID-19: The Great Reset
― COVID-19: The Great Reset
“We live in a society where a kind of Hegelian speculative identity of opposites exists. Certain features, attitudes and norms of life are no longer perceived as ideologically marked. They appear to be neutral, non-ideological, natural, commonsensical. We designate as ideology that which stands out from this background: extreme religious zeal or dedication to a particular political orientation. The Hegelian point here would be that it is precisely the neutralisation of some features into a spontaneously accepted background that marks out ideology at its purest and at its most effective. This is the dialectical ‘coincidence of opposites’: the actualisation of a notion or an ideology at its purest coincides with, or, more precisely, appears as its opposite, as non-ideology. Mutatis mutandis, the same holds for violence. Social-symbolic violence at its purest appears as its opposite, as the spontaneity of the milieu in which we dwell, of the air we breathe.”
― Violence: Six Sideways Reflections
― Violence: Six Sideways Reflections
Political Philosophy and Ethics
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Study and discussion of the important questions of ethical and political philosophy from Confucius and Socrates to the present. Rules (see also the ...more
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