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The Left Hand of ...
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Brooke Gladstone
“as eminent political theorist Hannah Arendt saw back in 1951: “Would-be totalitarian rulers usually start their careers by boasting of their past crimes and carefully outlining their future ones.”
Brooke Gladstone, The Trouble with Reality: A Rumination on Moral Panic in Our Time

Stephen Batchelor
“Any examined human life involves the realization that we have been thrown into this world, without any choice, only to look forward to the prospect of being expelled at death. The sheer sense of bafflement and perplexity at this situation is crucial to spiritual awareness. To opt for a comforting, even a discomforting, explanation of what brought us here or what awaits us after death severely limits that very rare sense of mystery with which religion is essentially concerned. We thereby obscure with consoling man-made concepts that which most deeply terrifies and fascinates us.”
Stephen Batchelor, Secular Buddhism: Imagining the Dharma in an Uncertain World

Ibram X. Kendi
“Hate and ignorance have not driven the history of racist ideas in America. Racist policies have driven the history of racist ideas in America. And this fact becomes apparent when we examine the causes behind, not the consumption of racist ideas, but the production of racist ideas.”
Ibram X. Kendi, Stamped from the Beginning: The Definitive History of Racist Ideas in America

“More than any political issue, the alt-right treasured their right to be infinitely offensive, preferably toward women or minorities, always under the banner of free speech, and with Trump as their candidate, the malcontents of the world had someone championing their right to be abusive.”
Vegas Tenold, Everything You Love Will Burn: Inside the Rebirth of White Nationalism in America

Stephen Batchelor
“For certain people, an unintended consequence of such mindfulness practice is the experience of a still, vivid, and detached awareness that does more than just deal with a specific pain; it opens a new perspective on how to come to terms with the totality of one’s existence, that is, birth, sickness, aging, death, and everything else that falls under the broad heading of what the Buddha called dukkha. The simple (though not necessarily easy) step of standing back and mindfully attending to one’s experience rather than being uncritically overwhelmed with the imperatives of habitual thoughts and emotions can allow a glimpse of an inner freedom not to react to what one’s mind is insisting that one do. The experience of such inner freedom, I would argue, is a taste of nirvana itself.”
Stephen Batchelor, Secular Buddhism: Imagining the Dharma in an Uncertain World

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