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Angela Nagle
“In modern politics, liberal leaders are forgiven for drone bombing as long as they’re cool with gay marriage, while on the right, enacting policies that devastate families and stable communities was cheered on at any cost as long as it dealt a satisfying blow to the trade unions, as we saw during the Reagan and Thatcher years.”
Angela Nagle, Kill All Normies: Online Culture Wars From 4Chan and Tumblr to Trump and the Alt-Right

“Even as it expanded into a transnational multi-billion-dollar corporation, Google managed to retain its geekily innocent “Don’t Be Evil” image. It convinced its users that everything it did was driven by a desire to help humanity. That’s the story you’ll find in just about every popular book on Google: a gee-whiz tale about two brilliant nerds from Stanford who turned a college project into an epoch-defining New Economy dynamo, a company that embodied every utopian promise of the networked society: empowerment, knowledge, democracy. For a while, it felt true. Maybe this really was the beginning of a new, highly networked world order, where the old structures—militaries, corporations, governments—were helpless before the leveling power of the Internet. As Wired’s Louis Rossetto wrote in 1995, “Everything we know will be different. Not just a change from L.B.J. to Nixon, but whether there will be a President at all.”8 Back then, anybody suggesting Google might be the herald of a new kind of dystopia, rather than a techno-utopia, would have been laughed out of the room. It was all but unthinkable.”
Yasha Levine, Surveillance Valley: The Secret Military History of the Internet

Franco "Bifo" Berardi
“In the wake of the Neoliberal proclamation of the end of class struggle, the only social categories remaining are winner and loser. No more capitalists and workers; no more exploiters and exploited. Either you are strong and smart, or you deserve your misery. The establishment of capitalist absolutism is based on the mass adhesion...to the philosophy of natural selection. The mass murderer is someone who believes in the right of the fittest and the strongest to win in the social game, but he also knows or senses that he is not the fittest or the strongest. So he opts for the only possible act of retaliation and self assertion: to kill and be killed.”
Franco Bifo Berardi, Heroes: Mass Murder and Suicide

Angela Nagle
“Nietzsche, one of the main thinkers being channeled by rightist chan culture knowingly or otherwise, argued for transgression of the pacifying moral order and instead for a celebration of life as the will to power. As a result, his ideas had appeal to everyone from the Nazis to feminists like Lily Braun. Today, the appeal of his anti-moralism is strong on the alt-right because their goals necessitate the repudiation of Christian codes that Nietzsche characterized as slave morality. Freud, on the other hand, characterized transgression as an anti-civilizational impulse, as part of the antagonism between the freedom of instinctual will and the necessary repressions of civilization. Perhaps the most significant theorist of transgression Georges Bataille inherited his idea of sovereignty from de Sade, stressing self-determination over obedience. Although rightist chan culture was undoubtedly not what Bataille had in mind, the politically fungible ideas and styles of these aesthetic transgressives are echoed in the porn-fuelled shocking content of early /b/ and in the later anti-liberal transgressions of the later /pol/. Bataille revered transgression in and of itself, and like de Sade viewed non-procreative sex as an expression of the sovereign against instrumentalism, what he called ‘expenditure without reserve’. For him excessive behavior without purpose, which also characterizes the sensibility of contemporary meme culture in which enormous human effort is exerted with no obvious personal benefit, was paradigmatically transgressive in an age of Protestant instrumental rationality.”
Angela Nagle, Kill All Normies: Online Culture Wars From 4Chan and Tumblr to Trump and the Alt-Right

“Money is thus the general overturning of individualities…
and adds contradictory attributes...for the entire objective
world of man and nature, from standpoint of its possessor
[money] it therefore serves to exchange every property for
every other, even contradictory property and object...It makes
contractions embrace.
Assume man to be man and his relationship to
the world to be a human one: then you can exchange
love for only love, trust for trust… your real individual…
evoking love in return… does not produce reciprocal love…
then your love is impotent— a misfortune.”
-Karl Marx, Economic And Philosophic manuscripts of 1844, P.140

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