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“In the last twenty-five years, the borderline patient, who confronts the psychiatrist not with well-defined symptoms but with diffuse dissatisfactions, has become increasingly common. He does not suffer from debilitating fixations or phobias or from the conversion of repressed sexual energy into nervous ailments; instead he complains "of vague, diffuse dissatisfactions with life" and feels his "amorphous existence to be futile and purposeless." He describes "subtly experienced yet pervasive feelings of emptiness and depression," "violent oscillations of self-esteem," and "a general inability to get along." He gains "a sense of heightened self-esteem only by attaching himself to strong, admired figures whose acceptance he craves and by whom he needs to feel supported." Although he carries out his daily responsibilities and even achieves distinction, happiness eludes him, and life frequently strikes him as not worth living.”
― The Culture of Narcissism: American Life in An Age of Diminishing Expectations
― The Culture of Narcissism: American Life in An Age of Diminishing Expectations
“Money is thus the general overturning of individualities…
and adds contradictory attributes...for the entire objective
world of man and nature, from standpoint of its possessor
[money] it therefore serves to exchange every property for
every other, even contradictory property and object...It makes
contractions embrace.
Assume man to be man and his relationship to
the world to be a human one: then you can exchange
love for only love, trust for trust… your real individual…
evoking love in return… does not produce reciprocal love…
then your love is impotent— a misfortune.”
―
and adds contradictory attributes...for the entire objective
world of man and nature, from standpoint of its possessor
[money] it therefore serves to exchange every property for
every other, even contradictory property and object...It makes
contractions embrace.
Assume man to be man and his relationship to
the world to be a human one: then you can exchange
love for only love, trust for trust… your real individual…
evoking love in return… does not produce reciprocal love…
then your love is impotent— a misfortune.”
―
“Even as it expanded into a transnational multi-billion-dollar corporation, Google managed to retain its geekily innocent “Don’t Be Evil” image. It convinced its users that everything it did was driven by a desire to help humanity. That’s the story you’ll find in just about every popular book on Google: a gee-whiz tale about two brilliant nerds from Stanford who turned a college project into an epoch-defining New Economy dynamo, a company that embodied every utopian promise of the networked society: empowerment, knowledge, democracy. For a while, it felt true. Maybe this really was the beginning of a new, highly networked world order, where the old structures—militaries, corporations, governments—were helpless before the leveling power of the Internet. As Wired’s Louis Rossetto wrote in 1995, “Everything we know will be different. Not just a change from L.B.J. to Nixon, but whether there will be a President at all.”8 Back then, anybody suggesting Google might be the herald of a new kind of dystopia, rather than a techno-utopia, would have been laughed out of the room. It was all but unthinkable.”
― Surveillance Valley: The Secret Military History of the Internet
― Surveillance Valley: The Secret Military History of the Internet
“In modern politics, liberal leaders are forgiven for drone bombing as long as they’re cool with gay marriage, while on the right, enacting policies that devastate families and stable communities was cheered on at any cost as long as it dealt a satisfying blow to the trade unions, as we saw during the Reagan and Thatcher years.”
― Kill All Normies: Online Culture Wars From 4Chan and Tumblr to Trump and the Alt-Right
― Kill All Normies: Online Culture Wars From 4Chan and Tumblr to Trump and the Alt-Right
“Nietzsche, one of the main thinkers being channeled by rightist chan culture knowingly or otherwise, argued for transgression of the pacifying moral order and instead for a celebration of life as the will to power. As a result, his ideas had appeal to everyone from the Nazis to feminists like Lily Braun. Today, the appeal of his anti-moralism is strong on the alt-right because their goals necessitate the repudiation of Christian codes that Nietzsche characterized as slave morality. Freud, on the other hand, characterized transgression as an anti-civilizational impulse, as part of the antagonism between the freedom of instinctual will and the necessary repressions of civilization. Perhaps the most significant theorist of transgression Georges Bataille inherited his idea of sovereignty from de Sade, stressing self-determination over obedience. Although rightist chan culture was undoubtedly not what Bataille had in mind, the politically fungible ideas and styles of these aesthetic transgressives are echoed in the porn-fuelled shocking content of early /b/ and in the later anti-liberal transgressions of the later /pol/. Bataille revered transgression in and of itself, and like de Sade viewed non-procreative sex as an expression of the sovereign against instrumentalism, what he called ‘expenditure without reserve’. For him excessive behavior without purpose, which also characterizes the sensibility of contemporary meme culture in which enormous human effort is exerted with no obvious personal benefit, was paradigmatically transgressive in an age of Protestant instrumental rationality.”
― Kill All Normies: Online Culture Wars From 4Chan and Tumblr to Trump and the Alt-Right
― Kill All Normies: Online Culture Wars From 4Chan and Tumblr to Trump and the Alt-Right
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