Neal

“it is always dangerous to treat simultaneity as causation”
― David Harvey, The New Imperialism

“Capitalists too, as the novelist Charles Dickens noted, liked to think of their workers as 'hands' only, preferring to forget they had stomachs and brains.

But, said the more perceptive nineteenth-century critics, if this is how people live their lives at work, then how on earth can they think differently when they come home at night? How might it be possible to build a sense of moral community or of social solidarity, of collective and meaningful ways of belonging and living that are untainted by the brutality, ignorance and stupidity that envelops labourers at work? How, above all, are workers supposed to develop any sense of their mastery over their own fates and fortunes when they depend so deeply upon a multitude of distant, unknown and in many respects unknowable people who put breakfast on their table every day?”
― David Harvey, Seventeen Contradictions and the End of Capitalism

“Tompkins Square set a precedent. In big cities like Chicago similar demonstrations were met with force and the participants were stigmatized by the press and officialdom as “heavily armed German revolutionaries,” “atheists,” believers in “free love,” and potential assassins.”
― Steve Fraser, The Age of Acquiescence: The Life and Death of American Resistance to Organized Wealth and Power

“All is for all! If the man and the woman bear their fair share of work, they have a right to their fair share of all that is produced by all, and that share is enough to secure them well-being. No more of such vague formulas as "The right to work," or "To each the whole result of his labour." What we proclaim is The Right to Well-Being: Well-Being for All!”
― Pyotr Kropotkin, The Conquest of Bread