Rania Masri

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http://www.greenresistance.wordpress.com

Post-colonial Syr...
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Howard Zinn
“The memory of oppressed people is one thing that cannot be taken away, and for such people, with such memories, revolt is always an inch below the surface.”
Howard Zinn, A People’s History of the United States: 1492 - Present

Howard Zinn
“There is no flag large enough to cover the shame of killing innocent people.”
Howard Zinn

Howard Zinn
“Nations are not communities and never have been. The history of any country, presented as the history of a family, conceals the fierce conflicts of interest (sometimes exploding, often repressed) between conquerors and conquered, masters and slaves, capitalists and workers, dominators and dominated in race and sex. And in such as world of conflict, a world of victims and executioners, it is the job of thinking people, as Albert Camus suggested, not to be on the side of the executioners.”
Howard Zinn, A People’s History of the United States: 1492 - Present

Howard Zinn
“TO BE HOPEFUL in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness.
What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places—and there are so many—where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction.
And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.”
Howard Zinn

Sven Lindqvist
“Can we feel contrition for other people's crimes? Can we feel contrition for crimes we have not committed personally, but have subsequently profited from? How can we formulate the criteria for contrition to make them applicable to collective responsibility for historical crimes? Perhaps like this:
We freely admit that our predecessors have done wrong and that we are profiting from it.
We ask forgiveness of those who were wronged and of their descendants.
We promise to do our best to make amends to those who were wronged for the effects that still remain.
The larger the collective, the more diluted the personal responsibility. The less intimate the contrition, the greater the risk that it will just be hollow ceremony.”
Sven Lindqvist, Terra Nullius: A Journey Through No One's Land

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