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Lincoln in the Bardo
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This Is About Run...
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"The chapter about training plans (and writing them in pencil) hit me over the past few days as I try to process why that feels like the most profound part of this hobby to me. It’s project management, which I’ve always struggled with. And learning to value the “recovery run” or “easy run” as the essential meat & potatoes of the whole project, even though it doesn’t feel like operating at my full powers" — Sep 22, 2026 10:21AM

 
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— Oct 08, 2026 12:25PM

 
See all 6 books that Leigh is reading…
Book cover for The War on Music: Reclaiming the Twentieth Century
There is music being composed right now that will be seen as representing this time and this place—wherever and whenever this book finds you. There are fifteen-year-olds who are discovering music that they will make their own and that will ...more
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Jennifer Hayden
“All the anxiety over small things had burned off me in the fire of reentry, the fire of being afraid I was going to die.”
― Jennifer Hayden, The Story of My Tits

“For a moment she looked into Porgy's face. It told her nothing, except that he seemed suddenly to have grown older, and that the real Porgy, who had looked out at her from the eyes for a little while, had gone back into his secret places and closed the door.”
― DuBose Heyward, Porgy

Milton Sanford Mayer
“But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.

And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.”
― Milton Sanford Mayer, They Thought They Were Free: The Germans 1933-45

A.S. Byatt
“Still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting, mild image he saw in the fountain, plunged into it and was drowned. But that same image we ourselves see in all rivers and oceans. It is the image of the ungraspable phantom of life; and this is the key to it all.

Narcissism, the unstable self, the fractured ego, Maud thought, who am I? A matrix for a susurration of texts and codes?It was both a pleasant and an unpleasant idea, this requirement that she think of herself as intermittent and partial. There was the question of the awkward body. The skin, the breath, the eyes, the hair, their history, which did seem to exist.”
― A.S. Byatt, Possession

Walter Benjamin
“The tradition of the oppressed teaches us that the ‘state of emergency’ in which we live is not the exception but the rule. We must attain to a conception of history that is in keeping with this insight.”
― Walter Benjamin, On the Concept of History

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