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“The fear of death distresses a man with a guilty conscience, but the man with a good witness within himself longs for death as for life.’ Count no man truly wise who, because of this temporal life, enslaves his mind to timidity and fear.”
― Ascetical Homilies of St. Isaac the Syrian
― Ascetical Homilies of St. Isaac the Syrian
“Apply yourself to entering your interior chamber and you will see the celestial chamber. For it is one and the same door open on the contemplation of both. The Ladder of this kingdom is hidden inside you, in your soul. Wash yourself of your sin and you will discover the degrees by which to ascend.”
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“Danger in modesty ― To adapt ourselves too early to the tasks, societies, everyday life and everyday work, in which chance has placed us, at a time when neither our strength nor our goal has yet entered our consciousness with the force of law; the all-too-early certainty of consciousness, comfortableness, sociability thus achieved, this premature resignation that insinuates itself into our feelings as a release from inner and outer unrest, pampers and holds one back in the most dangerous fashion. To learn to feel respect after the fashion of 'those like us,' as if we ourselves had no measure in us and no right to determine values; the effort to evaluate as others do, against the inner voice of our taste, which is also a form of conscience, becomes a terrible, subtle constraint: if there is not finally an explosion, with a sudden bursting asunder of all the bonds of love and morality, then such a spirit becomes withered, petty, effeminate, and factual.
The opposite is bad enough, but better nonetheless: to suffer from one’s environment, from its praise as well as from its blame, wounded by it and festering inwardly without betraying the fact; to defend oneself with involuntary mistrust against its love, to learn silence, perhaps concealing it behind speech, to create for oneself nooks and undiscoverable solitudes for moments of relief, of tears, of sublime consolation ― until one is finally strong enough to say, 'what do I have to do with you?' and go one’s own way.”
― The Will to Power
The opposite is bad enough, but better nonetheless: to suffer from one’s environment, from its praise as well as from its blame, wounded by it and festering inwardly without betraying the fact; to defend oneself with involuntary mistrust against its love, to learn silence, perhaps concealing it behind speech, to create for oneself nooks and undiscoverable solitudes for moments of relief, of tears, of sublime consolation ― until one is finally strong enough to say, 'what do I have to do with you?' and go one’s own way.”
― The Will to Power
“It is already hard enough to understand what someone is saying. Discussion is just an exercise in narcissism where everyone takes turns showing off. Very quickly, you no longer have any idea what is being discussed.”
― Two Regimes of Madness: Texts And Interviews 1975 1995
― Two Regimes of Madness: Texts And Interviews 1975 1995
“The miraculous moment is the moment when anticipation dissolves into NOTHING. It is the moment when we are relieved of anticipation, man's customary misery, of the anticipation that enslaves, that subordinates the present moment to some anticipated result. Precisely in the miracle, we are thrust from our anticipation of the future into the presence of the moment, of the moment illuminated by a miraculous light, the light of the sovereignty of life delivered from its servitude”
― The Accursed Share: An Essay on General Economy; Volume II. The History of Eroticism and Volume III. Sovereignty
― The Accursed Share: An Essay on General Economy; Volume II. The History of Eroticism and Volume III. Sovereignty
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