Kristen Helm

“Fairy land arouses a longing for [a child] knows not what. It stirs and troubles him (to his life-long enrichment) with the dim sense of something beyond his reach and, far from dulling or emptying the actual world, gives it a new dimension of depth. He does not despise real woods because he has read of enchanted woods: the reading makes all real woods a little enchanted.”
― C.S. Lewis, Of Other Worlds: Essays and Stories

“The end of this discourse.—Now, what harm will befall you in taking this side? You will be faithful, honest, humble, grateful, generous, a sincere friend, truthful. Certainly you will not have those poisonous pleasures, glory and luxury; but will you not have others? I will tell you that you will thereby gain in this life, and that, at each step you take on this road, you will see so great certainty of gain, so much nothingness in what you risk, that you will at last recognise that you have wagered for something certain and infinite, for which you have given nothing.
”Ah! This discourse transports me, charms me,” etc.
If this discourse pleases you and seems impressive, know that it is made by a man who has knelt, both before and after it, in prayer to that Being, infinite and without parts, before whom he lays all he has, for you also to lay before Him all you have for your own good and for His glory, that so strength may be given to lowliness.”
― Blaise Pascal

“Secular materialism dismisses belief in spiritual reality and the use of imagination as false; it sees beauty as dispensable and subjective, emotion as chemical, imagination (and with it, religion) as fantasy. Ironically, this view increasingly influences the way we live out our faith and speak about God, as apologists seek to argue God's existence on materialism's own terms, using scientific proof–style reasoning, and analytical debate to "prove" the reality of the spiritual world. It filters down to us in a thousand ordinary ways, shaping our models of spiritual growth, lines of productivity or casting faith as an assent to a list of doctrinal statements rather than the renewal of ourselves and stories. It makes us doubt the "usefulness" of beauty or the spiritual purpose of imagination, but this is a profoundly un-Christian view of faith and personhood. To reject image, emotion, and story as peripheral to faith is to ignore the way God created us – as being made in his image to create in our turn, as souls capable of both reason and analysis, but also equally capable of imagination, creativity, and emotion.”
― Sarah Clarkson

“A woman who reads is a woman who has been prepared to accept the truth that beauty tells, to embrace the good news that imagination brings, the promise of joy that greets us in the happy endings or poignant insights of the novels we love. She has learned to glimpse eternity as it shimmers in story or song, to receive the satisfaction of a happy ending as a promise. She has come to recognize the voice of love speaking in the language of image and imagination and to trust what it speaks as true.”
― Sarah Clarkson