“Secular materialism dismisses belief in spiritual reality and the use of imagination as false; it sees beauty as dispensable and subjective, emotion as chemical, imagination (and with it, religion) as fantasy. Ironically, this view increasingly influences the way we live out our faith and speak about God, as apologists seek to argue God's existence on materialism's own terms, using scientific proof–style reasoning, and analytical debate to "prove" the reality of the spiritual world. It filters down to us in a thousand ordinary ways, shaping our models of spiritual growth, lines of productivity or casting faith as an assent to a list of doctrinal statements rather than the renewal of ourselves and stories. It makes us doubt the "usefulness" of beauty or the spiritual purpose of imagination, but this is a profoundly un-Christian view of faith and personhood. To reject image, emotion, and story as peripheral to faith is to ignore the way God created us – as being made in his image to create in our turn, as souls capable of both reason and analysis, but also equally capable of imagination, creativity, and emotion.”
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“There is not a creature in all this part of the world who could in the least understand with what heart-beatings I am looking forward to the flowering of these roses, and not a German gardening book that does not relegate all tea-roses to hot-houses, imprisoning them for life, and depriving them for ever of the breath of God.”
― Elizabeth and Her German Garden
― Elizabeth and Her German Garden
“God made the human soul illustrious, and designed it for exalted pursuits and a glorious destiny. To expand our finite faculties, and afford them a culture both profound and elevating. Nature is spread around us, with all its stupendous proportions, and Revelation speaks to us of an eternal augmentation of knowledge hereafter, for weal or woe.”
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“The end of this discourse.—Now, what harm will befall you in taking this side? You will be faithful, honest, humble, grateful, generous, a sincere friend, truthful. Certainly you will not have those poisonous pleasures, glory and luxury; but will you not have others? I will tell you that you will thereby gain in this life, and that, at each step you take on this road, you will see so great certainty of gain, so much nothingness in what you risk, that you will at last recognise that you have wagered for something certain and infinite, for which you have given nothing.
”Ah! This discourse transports me, charms me,” etc.
If this discourse pleases you and seems impressive, know that it is made by a man who has knelt, both before and after it, in prayer to that Being, infinite and without parts, before whom he lays all he has, for you also to lay before Him all you have for your own good and for His glory, that so strength may be given to lowliness.”
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”Ah! This discourse transports me, charms me,” etc.
If this discourse pleases you and seems impressive, know that it is made by a man who has knelt, both before and after it, in prayer to that Being, infinite and without parts, before whom he lays all he has, for you also to lay before Him all you have for your own good and for His glory, that so strength may be given to lowliness.”
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“The threefold misery of men introduced by sin--ignorance, guilt and the tyranny and bondage by sin--required this conjunction of a threefold office. Ignorance is healed by the prophetic; guilt by the priestly; the tyranny and corruption of sin by the kingly. Prophetic light scatters the darkness of error; the merit of the Priest takes away guilt and procures a reconciliation for us; the power of the King removes the bondage of sin and death. The Prophet shows God to us; the Priest leads us to God; and the King joins together and glorifies us with God. The Prophet enlightens the mind by the Spirit of illumination; the Priest by the Spirit of consolation tranquilizes the heart and conscience; the King by the Spirit of sanctification subdues rebellious affections.”
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Kristen’s 2025 Year in Books
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