

“It is only as an aesthetic experience,” Nietzsche insists in The Birth of Tragedy, “that existence and the world are eternally justified.”
― Hiking with Nietzsche: On Becoming Who You Are
― Hiking with Nietzsche: On Becoming Who You Are

“Traditional religious routes to salvation had been cut off in the early decades of the nineteenth century: German “higher criticism,” a form of biblical scholarship that read the Gospels as historical documents rather than the word of God, undermined the Church’s spiritual and existential authority; contemporary capitalism hit its stride, replacing the cross with the almighty dollar sign; and modern science—epitomized by Darwin’s discoveries in the middle of the century—only further eroded religious faith. One could have faith—and experience moments of deep, nearly divine meaning—but only in the tangible, observable flow of existence.”
― Hiking with Nietzsche: On Becoming Who You Are
― Hiking with Nietzsche: On Becoming Who You Are

“In the philological community the publishing of The Birth of Tragedy in 1872 had created a rift between the literalists and the existentialists. The literalists held that the point of studying the origins of language was to “get it right”—to cut through the limits of interpretation in order to grasp the meaning of words as the ancients once understood them. Nietzsche, and a small band of existential philologists, held that this sort of intellectual time travel was both anachronistic and impossible—that the “task of the philologist is that of understanding his own age better by means of the classical world.” The point of historical study was to enrich the present moment of experience.”
― Hiking with Nietzsche: On Becoming Who You Are
― Hiking with Nietzsche: On Becoming Who You Are
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