“Authoritarian populism can be seen as a pushback of elements of human nature—tribalism, authoritarianism, demonization, zero-sum thinking—against the Enlightenment institutions that were designed to circumvent them. By focusing on the tribe rather than the individual, it has no place for the protection of minority rights or the promotion of human welfare worldwide. By failing to acknowledge that hard-won knowledge is the key to societal improvement, it denigrates “elites” and “experts” and downplays the marketplace of ideas, including freedom of speech, diversity of opinion, and the fact-checking of self-serving claims. By valorizing a strong leader, populism overlooks the limitations in human nature, and disdains the rule-governed institutions and constitutional checks that constrain the power of flawed human actors. Populism comes in left-wing and right-wing varieties, which share a folk theory of economics as zero-sum competition: between economic classes in the case of the left, between nations or ethnic groups in the case of the right. Problems are seen not as challenges that are inevitable in an indifferent universe but as the malevolent designs of insidious elites, minorities, or foreigners. As for progress, forget about it: populism looks backward to an age in which the nation was ethnically homogeneous, orthodox cultural and religious values prevailed, and economies were powered by farming and manufacturing, which produced tangible goods for local consumption and for export.”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
“It's a dangerous business, Frodo, going out your door. You step onto the road, and if you don't keep your feet, there's no knowing where you might be swept off to.”
― The Lord of the Rings
― The Lord of the Rings
“What’s going on is that these people are sharing blue lies. A white lie is told for the benefit of the hearer; a blue lie is told for the benefit of an in-group (originally, fellow police officers).19 While some of the conspiracy theorists may be genuinely misinformed, most express these beliefs for the purpose of performance rather than truth: they are trying to antagonize liberals and display solidarity with their blood brothers. The anthropologist John Tooby adds that preposterous beliefs are more effective signals of coalitional loyalty than reasonable ones.20 Anyone can say that rocks fall down rather than up, but only a person who is truly committed to the brethren has a reason to say that God is three persons but also one person, or that the Democratic Party ran a child sex ring out of a Washington pizzeria.”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
“The duty of a man is to be useful to his fellow-men; if possible, to be useful to many of them; failing this, to be useful to a few; failing this, to be useful to his neighbours, and, failing them, to himself: for when he helps others, he advances the general interests of mankind. Just as he who makes himself a worse man does harm not only to himself but to all those to whom he might have done good if he had made himself a better one, so he who deserves well of himself does good to others by the very fact that he is preparing what will be of service to them.”
― Dialogues
― Dialogues
“As Thomas Macaulay reflected in 1830, “We cannot absolutely prove that those are in error who tell us that society has reached a turning point, that we have seen our best days. But so said all before us, and with just as much apparent reason. . . . On what principle is it, that when we see nothing but improvement behind us, we are to expect nothing but deterioration before us?”
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
― Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
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