Elisabeth

“Tis a good thing to be light-handed,” said the king.

“‘Tis a bad thing to be light-fingered,” answered the queen.

“‘Tis a good thing to be light-footed,” said the king.

“‘Tis a bad thing–“ began the queen; but the king interrupted her.

“In fact,” said he, with the tone of one who concludes an argument in which he has had only imaginary opponents, and in which, therefore, he has come off triumphant–“in fact, it is a good thing altogether to be light-bodied.”

“But it is a bad thing altogether to be light-minded,” retorted the queen, who was beginning to lose her temper.

This last answer quite discomfited his Majesty, who turned on his heel, and betook himself to his counting-house again. But he was not half-way towards it, when the voice of his queen overtook him.

“And it’s a bad thing to be light-haired,” screamed she, determined to have more last words, now that her spirit was roused.

The queen’s hair was black as night; and the king’s had been, and his daughter’s was, golden as morning. But it was not this reflection on his hair that arrested him; it was the double use of the word light. For the king hated all witticisms, and punning especially. And besides, he could not tell whether the queen meant light-haired or light-heired; for why might she not aspirate her vowels when she was ex-asperated herself?”
― George MacDonald, The Light Princess

“Do not minimize your sin or excuse it away. Raise no defense. Simply take it to the one who is already at the right hand of the Father, advocating for you on the basis of his own wounds. Let your own unrighteousness, in all your darkness and despair, drive you to Jesus Christ, the righteous, in all his brightness and sufficiency.”
― Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers

“It is arrogance in us to call frankness, fairness, and chivalry ‘masculine’ when we see them in a woman; it is arrogance in them to describe a man’s sensitiveness or tact or tenderness as ‘feminine.”
― C.S. Lewis

“We all tend to have some small pocket of our life where we have difficulty believing the forgiveness of God reaches. We say we are totally forgiven. And we sincerely believe our sins are forgiven. Pretty much, anyway. But there's that one deep, dark part of our lives, even our present lives, that seems so intractable, so ugly, so beyond recovery. "To the uttermost" in Hebrews 7:25 means: God's forgiving, redeeming, restoring touch reaches down into the darkest crevices of our souls, those places where we are most ashamed, most defeated. More than this: those crevices of sin are themselves the places where Christ loves us the most. His heart willingly goes there. His heart is most strongly drawn there. He knows us to the uttermost, and he saves us to the uttermost, because his heart is drawn out to us to the uttermost. We cannot sin our way out of his tender care.”
― Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers