Elisabeth

“There are two ways to live the Christian life. You can live it either for the heart of Christ or from the heart of Christ.”
― Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers

“Tis a good thing to be light-handed,” said the king.

“‘Tis a bad thing to be light-fingered,” answered the queen.

“‘Tis a good thing to be light-footed,” said the king.

“‘Tis a bad thing–“ began the queen; but the king interrupted her.

“In fact,” said he, with the tone of one who concludes an argument in which he has had only imaginary opponents, and in which, therefore, he has come off triumphant–“in fact, it is a good thing altogether to be light-bodied.”

“But it is a bad thing altogether to be light-minded,” retorted the queen, who was beginning to lose her temper.

This last answer quite discomfited his Majesty, who turned on his heel, and betook himself to his counting-house again. But he was not half-way towards it, when the voice of his queen overtook him.

“And it’s a bad thing to be light-haired,” screamed she, determined to have more last words, now that her spirit was roused.

The queen’s hair was black as night; and the king’s had been, and his daughter’s was, golden as morning. But it was not this reflection on his hair that arrested him; it was the double use of the word light. For the king hated all witticisms, and punning especially. And besides, he could not tell whether the queen meant light-haired or light-heired; for why might she not aspirate her vowels when she was ex-asperated herself?”
― George MacDonald, The Light Princess

“It is arrogance in us to call frankness, fairness, and chivalry ‘masculine’ when we see them in a woman; it is arrogance in them to describe a man’s sensitiveness or tact or tenderness as ‘feminine.”
― C.S. Lewis

“Slow to anger.” The Hebrew phrase is literally “long of nostrils.” Picture an angry bull, pawing the ground, breathing loudly, nostrils flared. That would be, so to speak, “short-nosed.” But the Lord is long-nosed. He doesn’t have his finger on the trigger. It takes much accumulated provoking to draw out his ire. Unlike us, who are often emotional dams ready to break, God can put up with a lot. This is why the Old Testament speaks of God being “provoked to anger” by his people dozens of times (especially in Deuteronomy; 1–2 Kings; and Jeremiah). But not once are we told that God is “provoked to love” or “provoked to mercy.” His anger requires provocation; his mercy is pent up, ready to gush forth. We tend to think: divine anger is pent up, spring-loaded; divine mercy is slow to build. It’s just the opposite. Divine mercy is ready to burst forth at the slightest prick.”
― Dane C. Ortlund, Gentle and Lowly: The Heart of Christ for Sinners and Sufferers