Emily

“We're afraid of everything. We're afraid for our children, and for our grandchildren, who don't exist yet. They don't exist, and we're already afraid. People smile less, they sing less at holidays. The landscape changes, because instead of fields the forest rises up again, but the national character changes too. Everyone's depressed. It's a feeling of doom. Chernobyl is a metaphor, a symbol. And it's changed our everyday life, and our thinking.”
― Svetlana Alexievich, Voices from Chernobyl: The Oral History of a Nuclear Disaster

“What happens before birth and resumes after death - this is more real than the brief spark of life. Out lives just carry the physical burden of carrying energy forward. We put on suits of meat as training, as a challenge. We all know this is temporary.”
― Tanya Tagaq, Split Tooth

“The traumatized, we might say, carry an impossible history within them. Or they become themselves the symptom of a history that they cannot entirely possess (and thus which possesses them).”
― Cathy Caruth, Unclaimed Experience: Trauma, Narrative and History

“I feel something enter the room, coming in from the top right corner. I cannot see it but I know its there, plain as day. My real self recognizes the feeling, recognizes the place this being came from, where it lives. There are other realities that exist besides our own; it is foolish to think otherwise. The universe is conscious. This thing comes from the layers of energy beyond our physical perception. The place we go to after we die, the place we were before being conceived. These places holds us for millenia in Universe Time. We are on Earth and in flesh for only a moment. Before we are born, energy must be woven into spirit and then siphoned into a body. After we die the spirit must be consoled after the trauma of flesh and then unravelled back into energy. It feels good to remember this place, but the thing that has arrived here is not good.”
― Tanya Tagaq, Split Tooth