Ruin

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Kelly Corbet
“Shoulds' come only from leftover thinking. If we are truly in this moment (the only one there really is), we don’t should on ourselves.

It’s a great freedom.”
Kelly Corbet, BIG: the practice of joy

Jonathan Shay
“Here the veterans grapple with the question of moral luck: Can any workings of bad luck produce cruel or evil actions in a good person?”
Jonathan Shay, Achilles in Vietnam: Combat Trauma and the Undoing of Character

Jonathan Shay
“Democratic process embodies the apparent contradiction of safe struggle. Combat veterans with unhealed PTSD have the greatest difficulty conceiving of any struggle apart from killing and dying. Passionate struggle conducted within rules of safety and fairness simply doesn't make sense to them or seems a hollow charade. For them it is psychologically impossible to win a struggle without killing or to lose without dying, and they do not want to do either. Many veterans' response is to withdraw and not participate. Democracy embodies safe struggle over the shape and implementation of a future. An unhealed combat veteran cannot think in terms of a future. Democratic political activity presupposes that the future exists and that it is meaningful. Combat taught the survivor of prolonged combat not to imagine a future or to want anything. Prior to seeing the point of one's voluntary participation in a social process, one must feel that it is safe to want something.”
Jonathan Shay, Achilles in Vietnam: Combat Trauma and the Undoing of Character

Jonathan Shay
“The overwhelming majority of combat veterans whom I have known are painfully aware of the absence of intimacy, tenderness, light playfulness, or easy mutuality in their sex lives. For many, sex is a trigger of intrusive recollection and emotion from Vietnam as the sound of explosions or the smell of a corpse. Sex and anger are intertwined that they often cannot conceive of tender, uncoerced sex that is free of rage. When successful treatment reduces their rage, they sometimes report that they have to completely relearn (or learn for the first time) the pleasures of sex with intimacy and playfulness.”
Jonathan Shay, Achilles in Vietnam: Combat Trauma and the Undoing of Character

Jonathan Shay
“Alterations in time sense begin with the obliteration of the future but eventually progress to obliteration of the past.... [At first they] cultivate memories of their past lives in order to combat their isolation ... [and then they] lose the sense of continuity with their past. The past, like the future, becomes too painful to bear, for memory, like hope, brings back the yearning for all that has been lost. Thus prisoners are eventually reduced to living in an endless present.

For combat soldiers, the temporal horizon shrinks as much as the moral and social horizon. Only getting through now has any existence. With this loss of a meaningful personal narrative that links past, present, and future comes a shrinkage of volition.”
Jonathan Shay, Achilles in Vietnam: Combat Trauma and the Undoing of Character

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