“Morpheus: The Matrix is everywhere. It is all around us. Even now, in this very room. You can see it when you look out your window or when you turn on your television. You can feel it when you go to work... when you go to church... when you pay your taxes. It is the world that has been pulled over your eyes to blind you from the truth.
Neo: What truth?
Morpheus: That you are a slave, Neo. Like everyone else you were born into bondage. Into a prison that you cannot taste or see or touch. A prison for your mind.”
― The Matrix: The Shooting Script
Neo: What truth?
Morpheus: That you are a slave, Neo. Like everyone else you were born into bondage. Into a prison that you cannot taste or see or touch. A prison for your mind.”
― The Matrix: The Shooting Script
“America Is A Gun
England is a cup of tea.
France, a wheel of ripened brie.
Greece, a short, squat olive tree.
America is a gun.
Brazil is football on the sand.
Argentina, Maradona's hand.
Germany, an oompah band.
America is a gun.
Holland is a wooden shoe.
Hungary, a goulash stew.
Australia, a kangaroo.
America is a gun.
Japan is a thermal spring.
Scotland is a highland fling.
Oh, better to be anything
than America as a gun.”
―
England is a cup of tea.
France, a wheel of ripened brie.
Greece, a short, squat olive tree.
America is a gun.
Brazil is football on the sand.
Argentina, Maradona's hand.
Germany, an oompah band.
America is a gun.
Holland is a wooden shoe.
Hungary, a goulash stew.
Australia, a kangaroo.
America is a gun.
Japan is a thermal spring.
Scotland is a highland fling.
Oh, better to be anything
than America as a gun.”
―
“One of the most important things you can do on this earth is to let people know they are not alone.”
―
―
“The left hemisphere prefers the impersonal to the personal, and that tendency would be in any case be instantiated in the fabric of a technologically driven and bureaucratically administered society. The impersonal would come to replace the personal. There would be a focus on material things at the expense of the living. Social cohesion, and the bonds between person and person, and just as importantly between person and place, the context in which each person belongs, would be neglected, perhaps actively disrupted, as both inconvenient and incomprehensible to the left hemisphere acting on its own. There would be a depersonalisation of the relationships between members of society, and in society’s relationship with its members. Exploitation rather than co-operation would be, explicitly or not, the default relationship between human individuals, and between humanity and the rest of the world. Resentment would lead to an emphasis on uniformity and equality, not as just one desirable to be balanced with others, but as the ultimate desirable, transcending all others. As a result individualities would be ironed out and identification would be by categories: socioeconomic groups, races, sexes, and so on, which would also feel themselves to be implicitly or explicitly in competition with, resentful of, one another. Paranoia and lack of trust would come to be the pervading stance within society both between individuals, and between such groups, and would be the stance of government towards its people.”
― The Master and His Emissary: The Divided Brain and the Making of the Western World
― The Master and His Emissary: The Divided Brain and the Making of the Western World
“In fact quite generally, commercial advertising is fundamentally an effort to undermine markets. We should recognize that. If you’ve taken an economics course, you know that markets are supposed to be based on informed consumers making rational choices. You take a look at the first ad you see on television and ask yourself … is that it’s purpose? No it’s not. It’s to create uninformed consumers making irrational choices. And these same institutions run political campaigns. It’s pretty much the same: you have to undermine democracy by trying to get uninformed people to make irrational choices.”
― The Kind of Anarchism I Believe in, and What's Wrong with Libertarians
― The Kind of Anarchism I Believe in, and What's Wrong with Libertarians
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